logo
Stanford psychologist: Make this counterintuitive mindset change to live a smarter, happier life—and more key takeaways from 'Hope for Cynics'

Stanford psychologist: Make this counterintuitive mindset change to live a smarter, happier life—and more key takeaways from 'Hope for Cynics'

CNBC9 hours ago

Jamil Zaki's public persona was people pleasing and positive, as befitted a Stanford psychology professor and researcher of social connection, empathy, and trust. But in the pages of his latest book, he admits that, in private, he often felt cynical.
His friend and colleague, the neuroscientist Emile Bruneau, by contrast, remained hopeful even as he was dying from an aggressive form of brain cancer.
In "Hope for Cynics," Zaki tried to understand "why so many people feel the way I used to," he writes, "and how anyone can learn to think more like Emile."
CNBC Make It put "Hope for Cynics" on our first book club shortlist because we expected people could relate — and the community voted to make it our inaugural pick. For those who didn't have a chance to read, or anyone who wants a quick recap before Wednesday's discussion in our private LinkedIn group, here are 5 key takeaways:
Cynicism, Zaki explains, "is the theory that people are selfish, greedy, and dishonest." It influences how people think and behave, and it's linked to worse outcomes, research indicates. "Cynics suffer more depression, drink more heavily, earn less money, and even die younger," he writes.
Though American society often promotes the idea that cynics are smarter, they actually "do less well at cognitive tests and have a harder time spotting liars," he notes. This mindset tends to keep people from believing things could be better — and from taking action to make them so.
"Thoughts change the world, and cynicism is turning ours into a meaner, sadder, sicker place," Zaki writes. Most people would, research indicates, prefer compassion and connection.
Cynicism "plays an underappreciated role" in America's problem with loneliness, Zaki says, which "intensifies depression, disrupts sleep, quickens cellular aging, and makes it harder to bounce back from stress."
People often underestimate how much they'll enjoy interactions and how kind, trustworthy, receptive, and open-minded others will be. When they do take leaps of faith, though, those tend to pay off. Trust can lead to cooperation over competition and, over time, form healthier communities and workplace cultures, he says.
"Many actions become self-fulfilling prophecies," Zaki writes. "People become who we expect them to be."
The opposite of a cynic is a Pollyanna. "They disregard suspicious signs, forget betrayals, and hold on to any evidence of human goodness," writes Zaki.
He doesn't advocate for that approach. Instead, he suggests readers strive to become what he calls "hopeful skeptics," or curious people who approach the world with a positive default, as Emile did. They ask questions, seek out information and evidence, and update their beliefs as needed.
The book "describes the many ways cynicism traps us," Zaki writes, and "how we can escape its grip."
He offers several practical steps readers can take, backed by behavioral science research, to work toward hopeful skepticism. For example:
Zaki's own effort "hasn't turned me hopeful overnight," he says. The process takes time. "But new habits of mind and action are taking root."
Zaki sets out to bust the myth that "optimists 'hopewash' problems while cynics shed light on them." Too often, he writes, cynics simply give up on the possibility of change.
"It actually hope — the sense that things could improve in the future — mixed with fury, that inspires people to fight for progress," Zaki says.
Throughout the book, he shares stories of individuals who stepped up, found partners in activism, and succeeded — whether they were fighting climate change or gerrymandering. As one activist, Wanjiku Gatheru, founder of Black Girl Environmentalist, put it: "Hope is something that you earn. We got our hope because of the hard work we put in every single day. Don't borrow our hope. Hope with us."

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

How summer camp became an American obsession
How summer camp became an American obsession

Yahoo

time2 hours ago

  • Yahoo

How summer camp became an American obsession

Summer camp. It's where kids go every year to make friends, find their long-lost twin, or even evade a slasher wreaking havoc on the campers and counselors. At least, that's what pop culture would lead you to believe: For the outsized space they take up in our consciousness, going to camp for the summer isn't actually all that common. 'It has never been the case that the majority of American children went to summer camps,' says Leslie Paris, an associate professor at the University of British Columbia and author of the book Children's Nature: The Rise of the American Summer Camp. 'The first camps were founded by urban middle-class men,' she told Vox. 'They were concerned about white boys who they saw as not getting enough outdoor adventure and the kind of manly experiences they would need to be — in the minds of these adults — the nation's leaders for the next generation. They were worried about the effects of urbanization, and they were nostalgic for an earlier day when more boys had grown up in rural places.' How did camp begin to be available for more kids? And if so few people actually attend, then why does summer camp have such lasting cultural influence? Those are just a few of the questions we posed to Paris on the latest episode of Explain It to Me, Vox's weekly call-in podcast. Below is an excerpt of the conversation with Paris, edited for length and clarity. You can listen to Explain It to Me on Apple Podcasts, Spotify, or wherever you get podcasts. If you'd like to submit a question, send an email to askvox@ or call 1-800-618-8545. How did camp expand beyond the audience it was originally created for? The YMCA movement became involved, and by the turn of the century the movement started really ramping up. Not only because more YMCA camps were founded, but because different organizations got involved and more groups of American adults thought this camp idea would be great. By the turn of the century, you've got small numbers of women leading groups of girls out into the wilderness. Many of the women who started camps were college-educated and saw leading girls and giving them adventures as a kind of passion. Then there were urban organizations that began to say, 'This would be great for impoverished working-class kids who never get out of the city at all,' and began sending groups of kids out into the country, often for shorter stays than at private camps. In the early 20th century, you've got a bunch of new movements: the Boy Scouts, the Girl Scouts, the Campfire Girls. And then there are different ethnic and religious groups: Jewish Americans, Catholic Americans, who think, Let's start camps for our own kids, and they do that as well. By the early 20th century there's a bevy of different kinds of camps organized for a wider variety of kids to give them an experience of the outdoors. You write in your book that 'this triple nostalgia — for the American past, for camp community, and for individual childhood experience — is critical to understanding why camps have figured so influentially in American culture and in former campers' lives.' I'd love for you to talk about that a little bit more. One of the things I talk about in my book is that camps were a place where children learned nostalgia, that camps taught them a version of the American past. I think many of us are familiar with a use of Indigenous cultural practices that was often quite superficial, but that was meant to introduce non-Indigenous children to one aspect of the American past. Camps were often a place where children were exposed to ideas about what the American past had been, and then as more generations of children attended camps, they themselves brought those kinds of nostalgic memories with them, throughout their lives. When they had a chance, many of those former children sent their own kids to camp. So this became a kind of a nostalgic cultural practice that for many adults reminded them of the first time that they had an adventure away from their parents, away from their families. It's so interesting you talk about Indigenous culture and how that's been used at camp. It makes me think of that scene in where Wednesday's at camp. Why does camp feature so prominently in pop culture if so few of us went? You could ask, Why are so many children's novels premised around an orphan? I think the fact that the kid is an orphan in these novels allows them to go off and have adventures and do things that many kids raised in families would not necessarily be at liberty to do. And I think camps have often represented that space, a space that's at least ostensibly protected, where kids have more free play and can have exciting adventures and develop peer relationships that are outside of the norm. And that piece lends itself really well to popular culture. Camp is so specific. How did you choose this as an academic subject? I knew that I wanted to work on American childhood, which was still a pretty small field in the 1990s, when I started this project. There wasn't a major scholarly book about the history of summer camps at the time and it seemed like a wonderful way to write about something that would be fun to work on. One of the things that I look at in my book is how camps illuminate the ways in which childhood was being transformed in the late 19th and early 20th century. That's so interesting. I imagine that changes at summer camp also reflect changes in American childhood overall. I'd love to hear in broad strokes about some of those changes. How have we seen camp and therefore childhood change over time? One of the main changes that I look at is the rise of the idea of protected childhood. That childhood should be a time apart and children should be protected from the adult world. The late 19th, early 20th century is the same time when you see laws restricting children's labor. There's an emphasis on child protection that's emerging during this period, and camps are one of the early sites of this new idea that children are deserving of spaces apart, time apart, and also that they're deserving of vacations. Although many of the elite kids who attended more expensive private camps were certainly going to have vacations whether or not they went to summer camp, some of the working-class kids at the turn of the 20th century who attended summer camps had never been on a vacation outside of the city. Summer camp has become this huge business these days in the United States, $3.5 billion annually. How did that happen? The camp industry has had to be nimble and change over time, especially since the 1970s, which was a time when many camps struggled and a number failed. The camping industry underwent some structural changes. One of these was the rise of specialty camps: Basketball camp, computer camp, gymnastics camp, dance camp, theater camp — camps that were focused on a really specific interest emerged in the late 20th century. Another issue was that many families who could afford private camps were starting to juggle more different opportunities. The cost of travel by plane was going down, so more families were thinking, Maybe at some point this summer we'd like to take the kids on a trip. There was also a rise in [divorce] and families had to negotiate custody. So even camps that used to have a nine-week schedule increasingly considered moving to a two-session schedule. Modern summer camps have retained many of the same elements as some of the earliest camps, but they've also adjusted to the increasing complexity of some of their clients' lives, and in that way the camp industry has continued to be able to thrive. And there's another issue, which is that camps have also always provided child care, and this has been important for parents since the very beginning. It's been a boon for parents who could relax knowing that their kids were away, especially families trying to juggle complicated child care arrangements in the summer when there was no school.

Map Shows States Where People Most Opposed to Christian Prayer in Schools
Map Shows States Where People Most Opposed to Christian Prayer in Schools

Newsweek

time7 hours ago

  • Newsweek

Map Shows States Where People Most Opposed to Christian Prayer in Schools

Based on facts, either observed and verified firsthand by the reporter, or reported and verified from knowledgeable sources. Newsweek AI is in beta. Translations may contain inaccuracies—please refer to the original content. A new map shows which states have the most people opposed to Christian prayer in schools. Why It Matters There is a cultural and legal battle about prayer in schools, and other public forums, going on across the United States. For example, Texas lawmakers are considering requiring public schools to display the Ten Commandments in classrooms meanwhile, the Supreme Court recently upheld a ruling that would not allow Oklahoma to launch the country's first religious (Catholic) public charter school. There are ongoing debates about prayer at school sporting events and time for prayer during the school day. What To Know The states that say they oppose allowing public school teachers to lead classes in prayers that refer to Jesus are Washington state, Oregon, California, Colorado, Minnesota, Illinois, New York, Vermont, New Hampshire, Massachusetts, New Jersey, Connecticut. Washington, D.C. is also part of that list, according to a new analysis from the Pew Research Center. The study, released on Monday, is based on data from Pew's religious landscape survey conducted between July 17, 2023 and March 4, 2024. Conversely, the states that are in favor are North Dakota, South Dakota, Wyoming, Nebraska, Kansas, Oklahoma, Texas, Louisiana, Missouri, Arkansas, Mississippi, Alabama, Georgia, Florida, South Carolina, North Carolina, Kentucky, Ohio, Indiana, and Michigan. In these states, there is no significant difference between those who are for or against: Montana, Idaho, Nevada, Utah, Arizona, New Mexico, Alaska, Hawaii, Iowa, Wisconsin, Pennsylvania, Virginia, Delaware and Maine. In total, just over half of U.S. adults say they are in favor of prayer in schools, made up of 27 percent who are strongly in favor and 26 percent who say they just favor it. Meanwhile, 46 percent oppose prayer in schools, made up of 22 percent who say they strongly oppose it and 24 percent who say they just oppose it. Advocates of prayer in school argue that it instils American values and that students should be allowed to practice their faith. Opponents argue against prayer in schools because it amounts to government endorsement of one religion, violating the First Amendment's separation of church and state. What People Are Saying President Donald Trump said during his first term 2020: "You have the right to pray, and that's a very important and powerful right. There's nothing more important than that, I would say." Rachel Laser, president of Americans United for Separation of Church and State, said in May: "We will continue our efforts to protect inclusive public education. We call on this nation to recommit to church-state separation before this safeguard of democracy and freedom is further attacked." What Happens Next There are multiple legal battles ongoing across the country.

Rescue Cat Enjoys First Night Sleep in Cozy Blanket: 'The Best'
Rescue Cat Enjoys First Night Sleep in Cozy Blanket: 'The Best'

Newsweek

time8 hours ago

  • Newsweek

Rescue Cat Enjoys First Night Sleep in Cozy Blanket: 'The Best'

Based on facts, either observed and verified firsthand by the reporter, or reported and verified from knowledgeable sources. Newsweek AI is in beta. Translations may contain inaccuracies—please refer to the original content. A picture of a rescue cat sleeping on a fuzzy blanket for the first time after being adopted has melted hearts on social media. In a Reddit post shared in June under the username u/gentlesoul00, a black-and-white cat can be seen napping on a fuzzy pet blanket right near its new owner, finally sleeping sweet dreams for the first time in its life. "First nights sleep of rescues are the best," the poster writes in the caption. Of the 2.9 million homeless cats who entered American shelter in 2024, only 2.2 million were adopted, says the American Society for the Prevention of Cruelty to Animals (ASPCA). About 362,000 cats were returned to their owner or the field in the same year; 369,000 ended up being transferred to other organizations; and about 273,000 were euthanized for lack of space in the facilities. Taking care of a cat means offering them the best environment to thrive, so experts suggest preparing your home for them before their arrival, to ensure a smooth transition, and make it easier for them to adapt. Posts from the animalrescue community on Reddit Before bringing a cat home, you should find a trusted veterinarian who can get them checked, vaccinated and spayed or neutered. You should also ensure your home is cat-proofed, says Cats Protection. Remove anything that might harm them, such as cleaning products, and make them a secluded space that nobody else has access to, like a spare bedroom or a corner of the living room, where they can go isolate as needed. Buy all the essential items before their arrival, including age-appropriate food; a warm, cozy bed; a litter-tray; a cat tree where they can climb and feel like their ancestors in the wild; and lots of toys to simulate catching prey. Food puzzles and cardboard boxes are also great forms of entertainment for most domestic felines. If you have another cat home, it is important that you introduce them gradually and mindfully, as this is what will set the basis for a good relationship between the two. You should first introduce them by smell via scent swapping, wrapping the new cat into a blanket and giving it to your established feline to smell, before starting supervised introductions. Only allow them to play together unsupervised when you are completely sure that they get along well. Newsweek reached out to @gentlesoul00 for comment. We could not verify the details of the case. Do you have funny and adorable videos or pictures of your pet you want to share? Send them to life@ with some details about your best friend, and they could appear in our Pet of the Week lineup.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store