
What Makes Premium Oud So Special? A Deep Dive into Its Origins and Quality
Oud is derived from the heartwood of Aquilaria trees when they become infected with a specific mold. This triggers the tree to produce a dark, fragrant resin—what we know as oud.
Used for over 3,000 years, oud has roots in Middle Eastern, Indian, and Southeast Asian cultures. It was burned in temples, used in rituals, and even traded like precious jewels.
From ancient Arabic traditions to Buddhist temples in Japan, oud's influence spans continents. It is deeply spiritual and symbolizes purity, wealth, and power.
Obtaining oud is no small feat. After years of resin formation, the infected trees are carefully harvested.
Steam distillation is the most common method, but traditional wood-burning techniques are still used to preserve authenticity.
Like fine wine, oud improves with age. Aging gives the oil a deeper, more refined aroma profile.
Premium Oud is all about quality. It comes from the rarest parts of the tree, with high resin content and minimal impurities.
The more resin in the wood, the stronger and more luxurious the oud.
Low-heat, long-hour distillation preserves the oil's complexity, making it truly premium.
Premium oud smells smoother, deeper, and more layered compared to its regular counterpart.
You'll find that Best Premium Oud Attar can last for more than 24 hours with just a drop. Regular oud fades faster.
Of course, quality comes with a price. Premium oud can cost hundreds or even thousands of dollars per tola.
Known for its strong and animalic profile, it's highly revered.
Sweet and rich—perfect for everyday wear.
Rare and wild with a mysterious smoky note.
Premium Oud in pakistan is gaining attention for its high quality and affordability. Brands like UsmanBaig are redefining local oud standards.
Pure oud is powerful but blending enhances usability and appeal.
Musk, amber, and sandalwood are commonly used to stabilize the scent.
Traditional styles stick to deep, woody blends. Modern ones add fruity or floral top notes.
It's rare, takes years to produce, and is harvested through an extremely labor-intensive process. That's why Premium Oud is often called the 'diamond of perfumes.' Base: Earthy, woody, leathery
Earthy, woody, leathery Middle: Smoky, balsamic, sweet
Smoky, balsamic, sweet Top: Animalic, spicy, sometimes floral
Each note tells a story, developing uniquely on your skin. Aromatherapy: Calms the mind and reduces anxiety
Calms the mind and reduces anxiety Spiritual Use: Burned as incense in prayers
Burned as incense in prayers Traditional Medicine: Believed to aid digestion and improve mental clarity
You can choose from pure or blended attars. The Best Premium Oud Attar is one that suits your personal style and lasts long without overpowering.
With increasing interest, Premium Oud in Pakistan is now being offered by niche perfumers and online platforms. Quality and accessibility are at an all-time high.
UsmanBaig is one name making waves. Known for authentic and high-grade oud, this brand is becoming a go-to for enthusiasts in Pakistan and abroad. Texture: Slightly thick, not watery
Slightly thick, not watery Color: Golden brown or dark
Golden brown or dark Scent Test: Deep, non-synthetic aroma that evolves over time
Apply on pulse points like the wrist and behind ears. For special occasions, dab a little on your clothes or beard. Try layering it with lighter notes for a personalized effect. Keep away from heat and sunlight
Use glass droppers to avoid contamination
Store in a cool, dark place to preserve the aroma
Premium Oud isn't just a fragrance—it's an experience. Whether you're exploring the spiritual depth, enjoying the luxury scent, or collecting rare attars, oud offers a journey like no other. From the heart of Aquilaria trees to the hands of skilled perfumers like UsmanBaig, every drop carries centuries of tradition, artistry, and soul.
1. What makes Premium Oud different from regular oud?
Premium oud has a richer aroma, higher resin content, and longer-lasting effects compared to regular oud.
2. Is Premium Oud suitable for daily wear?
Yes, but it's strong—use sparingly. For daily use, consider blended oud attars.
3. Can I get good Premium Oud in Pakistan?
Absolutely! Premium Oud in Pakistan is now readily available, especially through trusted brands like UsmanBaig.
4. How do I store Premium Oud?
Keep it in a cool, dark place and avoid plastic containers to maintain its quality.
5. Why is the Best Premium Oud Attar so expensive?
It's due to the rarity of agarwood, the time-consuming extraction process, and the deep, long-lasting fragrance.
TIME BUSINESS NEWS

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Buzz Feed
20 hours ago
- Buzz Feed
19 Bad Gifts People Received That Scream 'You Don't Know Me'
Recently, u/webmasterleo asked r/AskReddit, "What's a gift you've received that made you think, 'They don't know me at all'?" We thought we'd share some of the top responses. "My mother used to gift me jars of Nutella every time I went to visit. I'm deathly allergic to tree nuts. She is aware of this." "My stepmother had very specific taste and didn't value the thought put into little gifts from work clients, neighbours, and well meaning friends." "A self-help book titled How to Be Less Awkward in Social Situations… It was given to me at my own birthday party." "When I was a teenage girl, my grandma gave me size 24 men's camo cargo shorts and faux seal fur mittens." "My grandma's best friend, my very sweet aunt Sally, bought and mailed me a book of Middle Eastern love poetry as a random 'just thought of you' type present, not for my bday or Christmas or anything. The book is in print... I'm completely blind... I regifted it to my Nana last Christmas and she loves it." "Wine at my bridal shower. I was four years sober at the time." "My high school boyfriend (back in the '90s) bought me an outfit from a store he knew I liked. At the time I was about a size 6/8. He bought me size 16 (not that there is anything wrong with that, that outfit would actually fit me now). I exchanged it and we never discussed it. I don't know if he was clueless about sizes, just didn't care, or looked at me and told the sales lady, 'give me the biggest shorts you've got'." "My grandmother gave me a bible one year for my birthday." "Sorry if you are reading this, honey. My husband got me a vacuum on Mother's Day. I don't care that it was on sale and the sales lady made it sound like it was a good idea." "A rolling pin! Like, WTF college boyfriend that eventually became my husband?!" "My boyfriend in high school got me lingerie for Christmas. The top was like a 36C. I was 5'1' and maybe 104 pounds. I didn't even need to wear a bra, my boobs were so small." "My aunt gave me a closet organiser for Xmas when I was 11 or 12. Satin with little pocket things all over. And beautifully embroidered with 'Annemarie' – that's not my name, or anyone in our entire extended family's name. Same year my brother got a single Mars Bar gift wrapped from her. He got the better gift." "My sister-in-law once gave me a nice pen, with her initials engraved on it." "Little dissolving tablets to flavour alcoholic beverages. I don't drink." "Two separate birthdays: 1) A gift card for a steak house (I'm vegetarian), 2) Set of XXL pyjamas (I'm a small)." "My ex gave me an ironing board for my birthday – note that I said 'ex'." "An aunt gave my daughter an NFL team blanket when she was eight. She didn't watch football or even know any teams and this team was 1,500 miles away! Oddest gift ever." "My mother got me an electric leg razor for my 15th birthday. I wanted a jacket from the local professional baseball team, but she decided that was too manly, and I needed a 'girl' gift." "For the last three years my mom has given me these inflatable rafts, like the kind you float down a river in or pull behind a boat on the lake. I don't live near a river and I don't own a boat." H/T to u/webmasterleo and r/AskReddit for having the discussion! Any of your own to add? Let us know in the comments below!


Boston Globe
a day ago
- Boston Globe
A bid to undo a colonial-era wrong touches a people's old wounds
Their efforts to repatriate ancestral remains, which have been in a British museum for more than a century, have been 'a trigger for the Nagas,' said Dolly Kikon, a professor of anthropology at the University of California, Santa Cruz, who is Naga herself. Naga society has changed immensely since those remains were taken. To contemplate their return means reckoning with those changes, and with how many of them are the result of external forces and violence. Advertisement Members of Naga communities in northeastern India have worked for five years with the Pitt Rivers Museum at the University of Oxford, whose collection of Naga cultural objects is the largest in the world, toward the goal of repatriating the hundreds of human remains in the collection. In June, a delegation of 20 Naga leaders, elders and scholars visited the museum and saw those objects for the first time. 'I stood there beside them quietly, feeling a deep sorrow in my heart,' Kikon said. The human remains in the collection, which number more than 200, include a warrior's cranium, a woman's skull decorated with buffalo horns and a piece of skin with hair attached. Naga tradition holds that human remains are sacred, carrying life and spirit. 'They are restless, the spirits will not be in peace unless they find a resting place,' said K. Ongshong, a Naga elder from Longleng village in the Indian state of Nagaland. Advertisement Most of the remains were donated to the museum by J.P. Mills and J.H. Hutton, British colonial administrators in northeastern India. While some were given to the men as gifts, most were collected against Naga people's will during military expeditions into villages, according to experts. For years, the skulls were included in a Pitt Rivers exhibit titled 'Treatment of Dead Enemies,' under the label 'headhunting trophies' alongside remains from other Indigenous groups, including the well-known shrunken heads of the Shuar people of South America. That changed in 2020, when 120 of the human remains in the collection, including the shrunken heads and Naga remains, were removed from display and put in storage. In their place stand blue information boards explaining the contentious collection and the museum's decolonization efforts. 'These displays didn't match with our values any more,' Laura Van Broekhoven, the museum's director, said in an interview. Headhunting was practiced among Naga warriors, who collected the heads of enemies they killed in raids or war. (Despite the labeling by the museum, experts said it was unlikely that all the Naga skulls were enemy trophy heads; some may have been taken from burial sites.) Because of the gruesome nature of the practice, and the way it helped to feed a persistent stereotype of the Nagas as violent and warlike, some Nagas are hesitant to bring the remains home. The repatriation discussions are also touching on deeper wounds for many of the Naga people, who number about 2.5 million. Advertisement That is clear from the difficulties raised, in this case, by one of the first questions in any repatriation process: Where should these objects go? Today, most Nagas live in the Indian state of Nagaland. But Naga communities can also be found in the states of Assam, Manipur and Arunachal Pradesh -- and in Myanmar. Before the British colonists drew their borders, the Nagas lived in a contiguous region loosely known as the Naga hills, now divided among those modern states. In 1928, Nagas began making formal demands for independence, not wanting to be a part of the British Raj or India. 'The Nagas shared no cultural similarities with India,' said Akum Longchari, a peace and conflict activist based in Nagaland. But when the British left the subcontinent in 1947, Nagas were brought under the control of the Indian state. Decades of political struggle and armed resistance followed, broadly known as the Naga National Movement. India saw it as a threat and suppressed the insurgency. The fighting killed thousands over the years. India implemented laws that gave sweeping powers to its security forces and protected them from prosecution, which experts say led to human rights violations. Although a ceasefire was reached in 1997, the state of Nagaland remains one of India's most militarized regions. For some Nagas, the truce feels precarious, and much suspicion and mistrust remain. Longchari said Naga society had been in a constant state of struggle since British colonization in the 1800s. 'Nagas have had no time for reflection,' he said, adding, 'One colonizer left and another took their place right after.' Another factor complicating the repatriation process is the enduring legacy of American Christian missionaries, who first arrived in the Naga hills in the 19th century. Advertisement If the remains are laid to rest, some Nagas wonder, what funeral rituals should they be accorded -- the rites of Christianity, since that is the religion most Nagas now follow, or traditional, animistic ones? Knowledge of those older rites may now be limited, since the missionaries changed the region's culture along with its religion, said Nepuni Piku, a human-rights activist. 'They did not just come with their Bible, but with their cultural baggage,' Piku said. Naga culture was painted as backward and outdated, Christianity as modern, which led to the abandonment of many Naga cultural practices and rituals, he said. Naga activists and scholars, along with the Forum for Naga Reconciliation in Nagaland, a civil society organization, have been trying to build consensus on these questions and more. Once there is agreement on a plan for repatriating the remains and artifacts, a claim will be made to the university. If the university accepts the claim, then the governments of both countries will get involved. Last fall, a two-day conference on the proposed repatriation brought together community elders, scholars and students in a nondenominational Christian church in Dimapur, the largest city in Nagaland. A college student at the conference asked what relevance the traditions of the past had for the urban world he inhabits. Loina Shohe, a sociologist, replied that Naga culture, like any other, is not static but evolves with time. 'Our ancestors were self-sustained, not primitive or savage,' she said. The Nagas' history has caused them immense intergenerational trauma, Dr. P. Ngully, a psychiatrist in Nagaland, said in an interview last year. He was part of the delegation that visited Oxford, one month before he died in July. Such trauma, which he called an 'invisible epidemic,' can exacerbate alcohol and substance abuse, he said, problems that Naga society is trying to address among its youth. Advertisement Some younger Nagas are looking for ways to reconcile with that traumatic history. Throngkiuba Yimchungru, 35, conducts art workshops that he calls DeConstructing Morung. Long ago, morungs were youth dormitories where Nagas came together to socialize -- one of the traditions lost to Christianity and time. Yimchungru said he wanted to adapt the concept to the present. 'Morungs can be anywhere -- in a school, office, within a big city,' he said. 'They needn't be within an architectural structure.' Nagas' discussions with the Pitt Rivers Museum have also been an attempt to reconcile with the past. But the return of the remains in the museum's collection could conceivably take decades. The fastest repatriation the museum has ever carried out took a year and a half, while the longest -- the repatriation of Tasmanian human remains -- took 45. The Naga delegation to the museum opened its June visit with an Indigenous chant that alludes to the original parting of the Naga ancestors from their creator. The chant concludes with the hope that the ancestor will be reunited with the creator and help to heal the wounds of the past. 'I don't know if the process of repatriation will do the healing for us,' Kikon said. 'But I do know there's a lot of trauma and we need the healing.' This article originally appeared in


Business Upturn
2 days ago
- Business Upturn
Lieutenant General Pushpendra Singh takes charge as Vice Chief of Army Staff
By Aditya Bhagchandani Published on August 1, 2025, 14:42 IST In a pivotal leadership transition at Army Headquarters, Lieutenant General Pushpendra Singh officially assumed the appointment of Vice Chief of the Army Staff (VCOAS) on 31 July 2025. A decorated officer with a career spanning nearly four decades, Lt Gen Singh brings with him a wealth of experience in high-altitude warfare, operational logistics, and elite combat operations. To mark the solemn occasion, the new Vice Chief, joined by Veer Naris and family members of fallen soldiers, paid homage at the National War Memorial in New Delhi. The tribute held special significance as it commemorated a daring counter-terror operation during Operation Pawan in Sri Lanka on 22 July 1989. Then a young Second Lieutenant, Lt Gen Singh led a 13-member Quick Reaction Team that was ambushed en route from Iranamadu to Kilinochchi. Under heavy fire, he led a counter-assault that neutralised four LTTE terrorists and injured several others, though five Indian soldiers laid down their lives in the operation. Following the ceremony, Lt Gen Singh reviewed the Guard of Honour at South Block, a tradition marking the assumption of his new responsibilities as the second-highest-ranking officer in the Indian Army. Combat-hardened leadership: Special Forces and beyond Commissioned into the 4th Battalion of The Parachute Regiment (Special Forces) in December 1987, Lt Gen Singh is an alumnus of La Martiniere College, Lucknow University, and the Indian Military Academy, Dehradun. His early service included frontline roles in some of India's most critical operations: Operation Pawan in Sri Lanka, Operation Meghdoot in Siachen, Operation Orchid in the North East, and multiple deployments under Operation Rakshak in Jammu & Kashmir. A veteran of Special Forces, his operational ethos is rooted in elite, high-risk missions that have helped shape India's modern battlefield strategy. Strategic posts and high-altitude commands Over the years, Lt Gen Singh has held several key command and staff appointments that underscore both tactical brilliance and strategic foresight. He has commanded a Special Forces unit in the Kashmir Valley, an Infantry Brigade, and a Mountain Division during Operation Snow Leopard —India's decisive military response to Chinese aggression in Eastern Ladakh. As General Officer Commanding (GOC) of a strategically vital Corps in Himachal Pradesh, he oversaw sensitive areas like Jammu, Samba, and Pathankot, which are critical to the nation's Western defence corridor. Prior to assuming the VCOAS role, he served as Director General Operational Logistics & Strategic Movement at Army Headquarters, where he led crucial decisions on force mobility, rapid deployment, and cross-theatre logistics preparedness. Lt Gen Pushpendra Singh's elevation as Vice Chief signals a continuation of strong, combat-tested leadership at the top echelons of the Indian Army at a time of dynamic strategic challenges and evolving security threats. Ahmedabad Plane Crash Aditya Bhagchandani serves as the Senior Editor and Writer at Business Upturn, where he leads coverage across the Business, Finance, Corporate, and Stock Market segments. With a keen eye for detail and a commitment to journalistic integrity, he not only contributes insightful articles but also oversees editorial direction for the reporting team.