
Love Pani Puri? Try This Watermelon-Kokum Version That Is Perfect For Summer
Pani puri is undoubtedly one of the most beloved snacks across India. Also known as golgappa or puchka, it delivers a satisfying mix of sweet, tangy and spicy flavours. It is so tasty that stopping at just one or two is nearly impossible. If you are a true pani puri lover, you will definitely relate. Traditionally, this street food favourite is served with tamarind, mint or coriander-infused pani. But have you ever considered giving it a fruity twist? Enter Watermelon-Kokum Pani Puri-a fresh take on the classic that offers a punchy, cooling upgrade. If you are in the mood to try something different, this summer-friendly pani puri recipe is worth a shot.
Also Read: How To Make Mango Pani Puri At Home
Why Watermelon-Kokum Pani Puri Should Be On Your List
Watermelon kokum pani puri stands out for all the right reasons. The pairing of watermelon and kokum brings a unique tang and a natural sweetness that balances perfectly. Ready in just a few minutes, it is incredibly refreshing and ideal for a hot day. Visually, it is just as appealing-bright, colourful, and inviting. If you are looking for easy summer snacks or something new to serve at your next get-together, this could be the showstopper.
Can Kokum Juice Replace Kokum Fruit?
Yes, kokum juice can be used instead of fresh kokum fruit for this pani puri recipe. The taste remains tangy and vibrant. The only slight difference is that kokum juice may be a bit sweeter than the fruit itself. Either way, your watermelon kokum pani will still turn out flavourful and refreshing.
Is Pani Puri A Healthy Snack Option?
Pani puri is often enjoyed as a street-style indulgence, but with a few simple tweaks, it can easily become a more balanced snack. This recipe, for example, includes fruits like watermelon and kokum, both packed with essential nutrients and hydration benefits. You can also skip the deep-fried puris and go for baked ones-or even make them at home from scratch. It is a great way to enjoy your favourite Indian street food with less guilt.
How To Make Watermelon-Kokum Pani Puri | Healthy Pani Puri Recipe
The recipe for watermelon kokum pani puri was shared by the Instagram page @thespicystory. Here is how to make it:
Begin by adding boiled potato, boiled kala chana, chopped onion, coriander, red chilli powder, salt, chaat masala and pepper to a bowl. Mix well and set aside.
For the pani, scoop out the watermelon flesh and put it in a grinder.
Add kokum water, fresh mint leaves, green chillies and ginger. Blend until smooth.
Strain the mixture into the watermelon bowl and add black salt, roasted cumin powder, salt, chaat masala and amchoor powder.
Add water as needed, along with crispy boondi and ice cubes.
Fill the puris with the potato mix and dip them into the chilled watermelon kokum pani.
That is it - your watermelon kokum pani puri is ready to be enjoyed.
Watch the full recipe video here:
View this post on Instagram
A post shared by Malvika Hada Kumar | Recipe Developer (@thespicystory)
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


India Today
2 hours ago
- India Today
Indian engineer, 29, dies during scuba diving session in Dubai
A 29-year-old Indian engineer has died during a scuba diving session in Dubai's Jumeirah Beach while spending the Eid al-Adha holiday with his family, Khaleej Times victim, Issac Paul Olakkengil, belonged to Kerala and had suffered a cardiac arrest after experiencing difficulty breathing underwater on Friday. according to his relative. Isaac was an engineer based in the incident occurred during a training session at a designated scuba diving area in Dubai, said Isaac's uncle, David Pyarilos, who's assisting the family with the legal "They were participating in a beginners' training session when Issac began to struggle with his breathing and drifted away from the rest of the group," he was immediately pulled out of the war and rushed to a nearby hospital, but he died."We are currently coordinating with the relevant authorities to complete the documentation needed for the repatriation of his body," Pyarilos was quoted by Khaleej Times as Reel IN THIS STORY#Kerala


Hans India
2 hours ago
- Hans India
NEST OF NEW BEGINNINGS
It's my turn now—to feel the sky, to chase the winds and learn to fly. I need my space, my voice, my time— A nest that's shaped by hands of mine, whispered the fledgling. No wings remain, yet the warmth stays on— And I cherish the space to breathe—not what's gone, but what lives on, Replied the nest that set it free with good tidings. 'Empty nest syndrome,' increasingly affecting families worldwide with children leaving parental homes for education, work or marriage, assumes greater significance in India where joint families have been the norm for generations. The transition from a multi-generational home to a quieter space comes with emotional challenges associated with cultural expectations, family unity, and support. As more Indian families move towards nuclear living, questions are being raised about coping mechanisms and the evolving nature of family life in modern India. Globalisation and Western cultural influences have undoubtedly changed family dynamics. Women gaining financial independence and pursuing their dream careers have only increased the feasibility and appeal of nuclear households. As patriarchy is being challenged across the spectrum, young Indians have begun to feel that nuclear homes provide a more balanced opportunity to maintain ties with both sets of parents, thereby subtly challenging traditional norms of allegiance to the husband's family. There is also a noticeable shift in the younger generation, particularly from affluent families, who experience peer pressure to be independent. Consequently, they are moving out of palatial ancestral homes—a move that is increasingly being viewed as a marker of success, autonomy, and modernity. Starting nuclear homes and carving out one's space reflects a generational desire for self-definition and seems to be the new cool. While this evolution brings greater freedom and flexibility, it also raises questions about the erosion of traditional support systems, elder care, and intergenerational bonding. This can only be achieved through a balance between the old setup and the new reality. Rising life expectancy, with seniors over 50 set to be around 20% of the total population by 2041, is paradoxically making India a young country but a rapidly ageing one at the same time. Most people experience a sense of vacantness, a lack of purpose, and the feeling that all the pressures of decades were a futile exercise when the kids leave. Feeling a sense of loss when children leave home is natural, but if it lingers and disrupts daily life, it is a case of 'empty nest syndrome' or severe depression, according to therapists treating an increasing number of people affected by it. 'Living separately from your children can reduce the power struggle in family dynamics and make room for more support, fun, and friendship,' is the advice given to most people seeking therapy. Like every stage in life, 'empty nests' provide tremendous opportunity for personal and spiritual growth. Continuing with professional work, rediscovering self-care related to the body, mind, and spirit, pursuing new hobbies, and acquiring skills that keep one's spirit of enquiry and curiosity alive are imperative in this state. A life of service to others has been inherent to Indian civilisation and is the best antidote to feelings of depression and alienation. Solitude is a positive attribute as opposed to loneliness gripping the young and old—and empty nesters—with equal intensity. Empty nests are not desolate places. They are just places with fewer inhabitants, who will still be there when you need them. Living a life of purpose and embracing the mindset of an eternal student can infuse our homes—our nests—with life energy and positivity throughout life's odyssey.


Hans India
3 hours ago
- Hans India
A monumental anthology on Indian transgenders
Dr. Dipak Giri, author and editor from West Bengal, is an acclaimed name in the field of academic writing. He has edited many scholarly books which have earned him global fame and recognition. 'Transgender in Indian Context: Rights and Activism' is one such invaluable book that has flowed from his pen. Published by AABS Publishing House, Kolkata, the book is curated with twenty well-explored articles. Prof. Goutam Ghosai, Dept. of English, Visva-Bharati, Santiniketan, has rightly opined in the foreword: 'There was a time when the transsexuals were regarded as abominable beings in most feminist and gay or lesbian discourses. Today, there is arising a growing need in the transsexual people, as they have acquired the more sophisticated name transgender, to articulate new subjectivisation of the self that truly expresses the reality of transgender crises. In this context, Giri's book, which is a collection of essays by expert hands, will be quite useful both as a humanitarian statement demanding serious attention in society and also as a reference text in the humanities departments' (8). The articles in the book are introduced beautifully by Dr. Giri in his 'Introduction.' He defines the term 'Transgender' thoroughly, explaining how they are differently named across countries and cultures. Dr. Giri portrays the grim reality of transgender lives in India: 'In present India, transgenders are subject to daily abuse and humiliation. The lot of most transgenders in India is begging. Along with begging, many are also forced to involve into the practice of prostitution… HIV and other diseases are an ordeal among them. Abandoned by sickness and oldness, they are forced to addiction of liquor and drugs and even sometimes to commit suicide' (15). Some of the articles in this anthology explore the difficult lives and experiences of transpersons in India through their autobiographies and biographies, such as A. Revathi's 'Truth about Me: A Hijra Life Story', Laxmi Narayan Tripathi's 'Red Lipstick: The Men in My Life', Manobi Bandyopadhyay's 'A Gift of Goddess Lakshmi', and Living Smile Vidya's 'I am Vidya: A Transgender's Journey', to name a few. Other articles analyze the depiction of transgender issues in mainstream Indian literature, including novels and plays like Devdutt Pattanaik's 'The Pregnant King', Kavita Sinha's 'Pourush', Arundhati Roy's 'The Ministry of Utmost Happiness', and Mahesh Dattani's renowned play 'Seven Steps around the Fire'. The book also discusses Indian trans cinema such as Ranjith Sankar's 'Njan Marykutty', Rituparno Ghosh's 'Chitrangada', and Santhosh Sowparnika's 'Ardhanari'. In addition, it brings to light the transgender community's role and identity in ancient Hindu mythology, their educational and socio-economic challenges, and their current constitutional rights. In a word, this anthology is a gem in the field of transgender studies in the Indian context and is highly recommended as a reference book for libraries of colleges and universities in India and abroad. (Prof. Dr. K. V. Dominic is an eminent Indian poet, short story writer, editor, and critic, writing in English.)