
The Durgapur Press Club: A beacon of hope and custodian of culture in trying times
Democracy is not known to move very fast, often lumbering on at a snail's pace. But it moves ahead, nonetheless, thanks in part to the Fourth Pillar or Fourth Estate—the Press. My burgeoning city, Durgapur, has been at the epicentre of change for the past many decades now. It has seen the coming and going of political regimes. It has been in the thick of high-pitched collisions between rival factions. And it has witnessed abrupt and often uncomfortable modernisation. What has remained resolute and steadfast in the face of every adversity, though, is the Durgapur Press Club.
Alo is the Durgapur Press Club's unique initiative—an annual magazine that strives to tell the tale of the people of the Ruhr of Bengal and its underlying culture, shaped by centuries of mining, industrialization, and ethnic mingling. For years, it has served as an important platform for the artists, social workers, and journalists of the region, showcasing literary works and achievements that would have otherwise gone unnoticed in a very Kolkata-centric clatter. 2025 was earmarked for a more pronounced celebration of Alo. On the 23rd and May 24, Durgapur celebrated Alo Utsav 2025—a grand festival to commemorate, among other things, the contributions of the preeminent journalists and citizens of this region, and one hundred years of Raktakarabi, Tagore's timeless play, which continues to remain relevant in the current times.
In a formal discussion at the newly inaugurated Press Club building ahead of the Alo Utsav, the senior journalists of Durgapur told me how the Durgapur Press Club has been more than a beacon of hope for the oft-ignored warriors of this region. 'When we read the news every morning, do we spare a thought for the people who braved so many odds to bring the important stories to us before our first cup of morning tea?' asked Sri Kanchan Siddiqui, a luminary journalist who has been at the forefront of all media-related efforts in the region. Under the auspices of senior pressmen like him, the Durgapur Press Club has grown into an overarching banyan tree shielding journalists from untoward incidents. Initiatives such as health insurance, safeguards against income loss, and—more than anything else—bringing together the entire press fraternity into one giant family have been transformative. Durgapur Press Club TV has been a major success with more and more people tuning into it every day for unadulterated news.
Talking about the new Press Club building, celebrated journalist Sri Bikash Sen acknowledged the empathy and willingness shown by the Government of West Bengal and the Asansol Durgapur Development Authority in understanding the need for a proper building to house the association. 'It cost the government more than 2 crores to allocate land and raise the building. We are thankful to the administration and our Hon CM, Smt Mamata Banerjee, for going the extra mile to accommodate us,' said Sri Sen.
In the coming times, the Durgapur Press Club plans to stir up a wave of counter-cultural movement aimed at preserving the socio-linguistic flavours of Rahr Bangla—the portion of the Chota Nagpur plateau encompassing Bengal's west and south districts. The aim is to uphold the region's cultural diversity in the face of rapid urbanisation—a seemingly unstoppable juggernaut that has been steamrolling all over the region, destroying rustic nuances in its path. This process has been going on since coal was first discovered in 1774 near Raniganj by John Sumner and Suetonius Grant Heatly of the East India Company. As colonial settlers and fortune seekers began settling in the area, the first people to be affected were the Santhals. With time, the marauding effects of abrupt industrialisation were tempered to a certain degree. A new localised culture was born out of the mingling of Bengalis, the many local tribes, and white European settlers. Among other places, Chelidanga of Asansol stands testament to that mingling, nestling a vibrant Anglo-Indian community.
The post-Independence era saw the setting up of the Durgapur Steel Plant, and with it came a wave of settlers from the neighbouring state of Bihar, seeking work in a still-nascent industrial leviathan, away from the murderous coalfields. What exists now is a beautiful mélange born out of the continued mingling of Bengali and Hindi speakers. But that culture is under attack from a very metro-centric urbanisation now, and the Durgapur Press Club intends to shield the region from it. 'We want our Gen Z and the coming generations to be aware of the rich history of our treasured corner of Bengal. It's a microcosm, no less. And the youth need to understand that the socio-linguistic heritage of the Ruhr of Bengal is worth preserving,' remarked Sri Siddiqui.
Democracy and culture thrive when the fourth pillar is strong and well-founded. And nothing can exemplify this fact more than the Durgapur Press Club and the people behind it.
Facebook Twitter Linkedin Email Disclaimer
Views expressed above are the author's own.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Hindustan Times
2 hours ago
- Hindustan Times
Taste of Life: Issues of Marathi and Marathisation ‘alive in letter and spirit'
Language serves as a crucial link to one's past, culture, and identity. It becomes a symbol of identity when different ethnic groups compete for power and resources. For Vinayak Damodar Savarkar, the assimilation of English, Persian, and Urdu words into Marathi was a symbol of the domination of foreign powers and the defeat of Indians. (Hindustan Times Archives) Language domination is a 'symbolic domination' that enables certain social and ethnic groups to maintain control over others by establishing their cultural practices and views as the norm. It creates a hierarchy where dominant languages and forms of communication are valued more highly than others, leading to unequal access to resources and opportunities. Policies that promote a single universal language serve to protect power structures. The imposition of a single language can be identified as a form of internal colonialism that serves to support the state's ideology of a homogeneous culture. On July 18, 1937, a unique ceremony was organised at the Gokhale Smarak Mandir in Pune under the chairmanship of professor Wamanrao Kale. An educational institution cum publishing house named 'Maratha Centre' had been established in Pune in the late 1920s. It offered courses on subjects such as shorthand, typewriting, bookkeeping, and accountancy. It had also published some books on the same. A sizeable crowd had assembled that day to witness the changing of the English name of this organisation to 'Marathi Kendra' in Marathi. This was one of the first attempts to 'purify' Marathi in Maharashtra. Espousing the 'purification' of Marathi was the 'Marathikaran Mandal' that was founded barely a week ago by Prahlad Keshav Atre, the celebrated writer, educationist, and editor; and Kakasaheb Limaye, the editor of Marathi newspaper 'Dnyanaprakash'. Lakshmanrao Bhopatkar was the president of the Mandal while its members comprised dignitaries like professor SM Mate, and professor SK Kanetkar, popularly known as Poet Girish. The objective of the Mandal was to replace Urdu, Persian, and English words that had been assimilated into Marathi. Atre and Limaye, both once critics of the 'purification' of the Marathi movement, had changed their stance after spending a few days with Vinayak Damodar Savarkar. 'Bhasha Shuddhi' (purification of language) was the most vociferous and effective movement set in motion by Savarkar. He used Marathi to further the cause of nationalism and ethnic and racial identity. On June 26, 1937, Savarkar addressed a large crowd at the Minerva Theatre in Pune, where he laid down his agenda for the 'purification' of Marathi. 'We are not against including words from other languages in Marathi, but we want to get rid of the words in foreign languages that have been imposed upon us, and replace them with words from our language or Sanskrit'. Around the same time, he endorsed Sanskritised Hindi as India's lingua franca. The movement for 'language purification' had gained momentum in Ireland and Turkey at that time and was used to endorse the same in Maharashtra. For Savarkar, the assimilation of English, Persian, and Urdu words into Marathi was a symbol of the domination of foreign powers and the defeat of Indians. If the country wanted to regain its past pride and glory, its languages had to be 'purified', he believed. He was present when Atre and others established the 'Marathikaran Mandal' in Pune. Allowing foreign words into Marathi was a mark of servitude, according to Atre. The task of weeding out those from Marathi could be done from the confines of one's home, and was essential in awakening the pride of our homeland and our language, he said while addressing the inaugural meeting of the Mandal. He also invoked Shridhar Venkatesh Ketkar, who, in 1924, had famously said, 'Marathi language is dead, its corpse lies before us'. The first mission of 'Marathikaran Mandal' was to change the names of shops and establishments in Pune to Marathi. Most of them were in English, even though many of the owners could not speak or understand the language and words like 'Saloon', 'Tailors', 'Hotel', and 'Restaurant' were used out of false pride, Atre said. Language defines the socio-economic class divide. The rapidly growing educated class in Maharashtra had normalised the use of English in personal communication and public exchanges, and discourses since the late nineteenth century. English was associated with the upper and upper-middle classes. It was seen as the carrier of western, liberal values and a symbol of sophistication. The promotion of the language of the ruling class can mask underlying racist ideologies. The dominance of English perpetuated social, political, and economic inequalities. But many, like Savarkar, opposed Persian and Urdu more than English. The 'Marathikaran Mandal' did not object to the use of certain words like college, doctor, advocate, professor, and of course, barrister, as Savarkar himself used it till his very end, but wanted the words guest house, boarding house, restaurant, hotel, and teahouse changed. Atre suggested using 'Poona Atithighar' instead of 'Poona Guest House' and 'Gundi Chahaghar' instead of 'Gundi Tea House'. He was referring to the teahouse owned by Subarao Devrao Gundi that was near the Jogeshwari Temple. He also wanted 'Maharashtra Hotel' changed to 'Maharashtra Faralghar'. Much before the 'Marathikaran Mandal', Narhar Ramchandra Parasnis had started the Marathisation campaign in Pune in 1931. He wrote a couple of articles in 'Dnyanprakash' and advocated Marathi equivalents for many English words that were in daily use. He proposed 'chaha bhavan' for a teahouse. According to him, Barve Brothers' Tea House was to be renamed as 'Barve Bandhu Chaha Bhavan'. The list contained 'bhojanalaya' or 'bhojangriha' for a boarding house; 'kshudhashantigriha', 'vishrantigriha', 'upahargriha' for refreshment houses and restaurants, and 'sheetapeyagriha' for a cold-drink house. Narayanrao Gundi's 'Rajbhuvan Tea House' and Giriappa Mijar's 'Santosh Bhuvan' were famous eateries in Pune at the time. Parasnis recommended using Rajbhuvan, Santoshbhuvan or Anandvilas as common nouns for all eateries. Atre thought that owners used English names and nouns to display grandeur. He lamented that most eateries in Pune were housed in tiny enclosures and were quite shabby, but still included 'hotel' in their names that misled customers. Shankarrao Navare, one of the members of the Mandal, knew someone who owned a 'khanaval'. The business of running a 'khanaval' was considered lowly, and hence, he was not able to get married. He then started calling himself a manager of a boarding house and was married within months. The representatives of the Mandal met the owners of several eateries and requested them to change their names. 'Dnyanaprakash' reported on October 3, 1937, that many owners conveyed the inability to do so since, according to them, English names were used because all the registration transactions by and with the local and Provincial governments were in English. Savarkar suggested that they could retain their original names, but add another board in Devnagari displaying the Marathi name. I do not know how many owners agreed to this. Using 'Saloon' or 'Tailors' was a way to bypass the notions of caste-based occupations and indicate that the proprietor did not belong to the caste with which the occupation was associated. Initiatives of 'Marathikaran Mandal' were mocked often. Atre and others issued clarifications time and again and asserted that they did not favour Sanskritised Marathi that was alien to many. 'We are not asking you to replace the work 'jilabi' with another Sanskrit or Marathi word', he said in one of his speeches. The issues of Marathi and Marathisation have stayed at the centre of Maharashtrian politics long after the demise of the 'Marathikaran Mandal'. Chinmay Damle is a research scientist and food enthusiast. He writes here on Pune's food culture. He can be contacted at


The Hindu
2 hours ago
- The Hindu
Leaders hail work of visionary scientist M.S. Swaminathan
The immunisation programme led by the country's first Health Minister, Rajkumari Amrit Kaur, and the Green Revolution initiated by M.S. Swaminathan were the reasons for the decrease in the death rate in India, former West Bengal Governor Gopalkrishna Gandhi said in New Delhi on Wednesday (August 6, 2025). Speaking at the launch of The Man Who Fed India, a biography of Dr. Swaminathan by the Singapore-based author Priyambada Jayakumar, Mr. Gandhi said three English words known by all farmers in the country was 'Swaminathan Farmer Commission'. Mr. Gandhi said Dr. Swaminathan had been part of the group of scientists around the world who stood for humanity and nuclear disarmament. 'Swaminathan's works for agriculture has given India's farmers a life,' Mr. Gandhi said. In a panel discussion that followed the book release, Shashi Tharoor, MP, said Dr. Swaminathan worked at a time when the memories of Bengal famine were haunting the country. 'International contacts' Former Planning Board Deputy Chairman Montek Singh Ahluwalia said Dr. Swaminathan revolutionised the country's agriculture through his international contacts. DMK leader Kanimozhi said Dr. Swaminathan's works for empowering women and ensuring ecologically friendly agriculture practices were not discussed the way it deserved.


NDTV
3 hours ago
- NDTV
Trump Cracks Down On Foreign Students, College Applications Rise Outside US
LONDON: In China, wait times for US visa interviews are so long that some students have given up. Universities in Hong Kong are fielding transfer inquiries from foreign students in the US, and international applications for British undergraduate programs have surged. President Donald Trump's administration has been pressuring US colleges to reduce their dependence on international enrollment while adding new layers of scrutiny for foreign students as part of its crackdown on immigration. The US government has sought to deport foreign students for participating in pro-Palestinian activism. In the spring, it abruptly revoked the legal status of thousands of international students, including some whose only brush with law enforcement was a traffic ticket. After reversing course, the government paused new appointments for student visas while rolling out a process for screening applicants' social media accounts. The US remains the first choice for many international students, but institutions elsewhere are recognising opportunity in the upheaval, and applicants are considering destinations they might have otherwise overlooked. The impact on US universities - and the nation's economy - may be significant. New international enrollment in the US could drop by 30% to 40% this fall, according to an analysis of visa and enrollment data by NAFSA, an agency that promotes international education. That would deprive the US economy of $7 billion in spending, according to the analysis. Many international students pay full price, so their absence would also hurt college budgets. As the second most popular destination for international students, Britain is positioned to benefit. The country's new Labour government has vowed to cut migration, and officials have imposed time limits on post-study visas, allowing graduates to stay and work. But admissions consultants say the United Kingdom is still seen as the most welcoming of the traditional "big four" English-speaking destinations in higher education - the US, UK, Canada and Australia. After declining last year, the number of international applications for undergraduate study in the UK this fall grew by 2.2%, official figures show. A record number of applications came from China, up 10% compared with the previous year. Applications from the US also reached nearly 8,000 students - an increase of 14% and a 20-year high. Acceptances of international students for graduate programs in the UK grew an estimated 10% from last year, driven by demand for business and management courses in particular, according to data from UniQuest, which works with many British universities on admissions. Data showing the extent of any impact will not be available until fall, said Mike Henniger, CEO of Illume Student Advisory Services, a consultancy that works with colleges in the US, Canada and Europe. "But the American brand has taken a massive hit, and the UK is the one that is benefiting," he said. Demand from Chinese students has risen rapidly for university places in Hong Kong, Singapore and Malaysia, said Will Kwong, managing director of AAS Education, a consultancy in Hong Kong. Many Western universities have offshore campuses there that are more affordable than going to the US or the UK. "Opting for study in Asia has been a trend since the easing of COVID-19," Kwong said. "But it's been exacerbated by the change of administration in the US" Some Asian families have told him the U.S. is no longer their clear first choice because of political turbulence and visa difficulties; many are still waiting for US visa interviews and will likely miss the start of the fall term, Kwong said. Chinese college student Alisa, who is studying data science, plans to attend an exchange program this fall at the University of California, Berkeley. She hopes to pursue a master's degree in the US. But she is also looking into other options, "just so I could still go to school if the extreme scenario occurs," said Alisa, who spoke on condition of partial anonymity out of fear of being targeted. Hong Kong will welcome any students who are denied entry to the US, the city's leader, John Lee, has said. Last year, the Chinese territory decided to allow international students to work part-time. Hong Kong University said it has received over 500 inquiries from students in the US and is processing around 200 applications for transfer. At another school, the Hong Kong University of Science and Technology, international undergraduate applications have surged by 40% from last year, said Alison Lloyd, associate provost for institutional data and research. Countries, including the United Arab Emirates, have invested heavily in attracting international students by partnering with universities elsewhere to host branch campuses. These arrangements could appeal to students who fear being denied access to the US. Dubai, which has designs on becoming a global education hub, hosts dozens of international institutions' satellite campuses. It saw international student numbers grow by a third in 2024-2025. Lisa Johnson, principal of Dubai's private American Academy for Girls, said her mostly Emirati student body is increasingly looking away from the US for college. "Every student wants and dreams to go to Harvard," she said. "But as college options increase in the United Arab Emirates, more and more students are staying." Kazakhstan has similar ambitions, said Daniel Palm, who has helped US universities set up campuses abroad. Illinois Tech and the University of Arizona are among colleges offering degree programs in the Central Asian country, drawing students mostly from China and Russia. "All of a sudden, US colleges are asking how to provide diversity, provide access," Palm said, "because you have students who want to come to the US and can't." (Except for the headline, this story has not been edited by NDTV staff and is published from a syndicated feed.)