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Book gives voice to British North Borneo war victims: ‘Ultimate Sacrifice' author speaks with DE

Book gives voice to British North Borneo war victims: ‘Ultimate Sacrifice' author speaks with DE

Daily Express27-04-2025
Published on: Sunday, April 27, 2025
Published on: Sun, Apr 27, 2025
By: Audrey J Ansibin Text Size: Easter 1905: Sacred Heart School students with Fr Henri van der Heijden, founder of Jesselton Mission and Headmaster of the school. (Pic: Philippe Funk / MHM Archives) THE generations born after World War 2 (WWII) – baby boomers, Gen X and millennials – in Sabah would occasionally hear 'ghost stories' centred around the brutal Japanese Occupation from their elders. Due to the one-sided accounts of the Japanese atrocities in the national history schoolbook syllabus, most Sabahans are in the dark about the depths of the cruelty inflicted on the Allied forces, civilians and missionaries in British North Borneo (now Sabah) under the hands of the Japanese military, at the time led by Lt Gen Masao Baba, sometime in 1945. Like most countries, the Malaysian government opted for a cordial relationship with the Japanese government, after the war, hence, downplaying the need for a sincere apology from the Japanese side towards the war victims and their families in British North Borneo. For the victims, retelling their traumatic past in the form of 'ghost stories' was probably their coping mechanism. In this context, it was not uncommon to hear the WWII generation telling stories about 'encounters' with restless spirits of fallen Japanese soldiers or their victims. But as the generation that experienced or witnessed the Japanese atrocities firsthand are quickly fading into history themselves, so do the echoes of Japanese 'ghostly encounters'. That is, until an unlikely advocate for the wartime voiceless spoke up in the form of a book, aptly-titled, ' Ultimate Sacrifice: The Tragic and Unaccounted Death of Catholic Missionaries in North Borneo Towards the End of WWII'. Dubbed the priest with the skill of a detective and determination of an advocate, the globe-trotting Rev Fr Cosmas Lee took 15 years to uncover the untold truths of the war crimes and what really happened to the victims. According to the author, while 'Ultimate Sacrifice' focuses on Monsignor August Wachter, his eight colleagues and their three local aides' last hours, it also provides information 'on the top Japanese military and civil leaders involved in atrocities against civilians in North Borneo' and 'helps the general readers to know the why, and how illegal orders for executions were taken and carried out during the last three months of the War'. As a 48-year veteran priest, the rector of St Simon Catholic Church Likas launched his book on March 15, this year, in the company of friends, family and distinguished guests at the Likas parish hall. The moniker, 'detective priest', was coined by historian Datuk Prof Danny Wong Tze Ken, who himself has authored many books in Malaysia. He called the 'Ultimate Sacrifice' a 'page-turner' and reading it is like following the detective on a journey to unravel a 'crime investigation'. The books sold out in two days. The public can expect 500 copies in a month or two, according to the author. Prof Danny, addressing the 155 attendees in his speech, candidly told Archbishop Datuk John Wong, the head of the Catholic Archdiocese of Kota Kinabalu, that if Fr Cosmas didn't answer his call to become a priest, he would have been a 'great detective and rights advocate'. In this second part of the Special Report on the 'Ultimate Sacrifice', Daily Express got up close and personal with the author himself. Below is the interview with Fr Cosmas: DAILY EXPRESS (DE): In your presentation during the book launching ceremony, you listed several reasons behind the motive of writing 'Ultimate Sacrifice'. Do you remember the lightbulb moment when you first felt the pull towards the idea of writing it? What triggered you and do you think it's a mission 'from above'? Like many great saints that have passed, they, too, were known to pen many bestsellers that are still well-read among today's generation. Fr Cosmas: I had always felt strongly that it was not fair that we knew next to nothing about how the missionary victims vanished. Then, not too long ago, there emerged a written account that stated categorically that the victims were killed by an Allied bomb. That was the last straw. I set off on the gruesome journey to find the truth. DE: How do you think the book will help Sabahans in general, not just the Catholics? Fr Cosmas: The book is important for providing information, much of which, for the first time, on the top Japanese military and civil leaders involved in atrocities against civilians in North Borneo and their rationale for it, and so helps the general readers to know the why, and how illegal orders for executions were taken and carried out during the last three months of the War. DE: When Sabahans (especially Catholics) are more aware of the unaccounted brutality of the Japanese military during WWII in North Borneo, some people may feel a certain way towards the Japanese. For those unaware, what were some of the measures taken by the Japanese government to express remorse for the suffering caused on the victims and their families during the Japanese Occupation? Fr Cosmas: As far as I am aware, the Japanese government has not made any public apologies to the British North Borneo government, or the Malaysian government, or to family and friends of victims of Japanese atrocities. However, I have heard from several families who were visited by Japanese veterans after the war, who brought small tokens and gifts to families of victims they visited. Many Borneo veterans were deeply involved in propagating against war in Japan after the war. The most outstanding was Yamada Setsuo. He was elected to the Upper House of the Diet, and eventually became the Mayor of Hiroshima from 1967-1975. As a zealous proponent of world peace, he addressed the world and strove for lasting peace by working for the abolition of nuclear arms and the complete cessation of nuclear testing. In 1969 he received the Hammarskjold Memorial International Peace Award. Having himself experienced the horrors of war, he seems to have spent the last half of his life working for world peace DE: Despite having an example of WWII, why do people not learn from history – that no party win in wars? Just look at the ongoing wars in Ukraine, Russia, Gaza and Israel. Not to mention the almost-forgotten civil wars or sectarian violence in the Africas, Middle East and closer to our shores, Myanmar, Thailand and Philippines. Fr Cosmas: Sadly, it seems human beings need war in the sense that they will not learn that there are no winners in any war, unless they are actually shattered in a war, no matter on which side they stand. DE: Did you come up with the title and subtitle of the book? Did it come naturally or was it a painstaking process? Did you have other titles in mind? Can you name some of them and how the book title made the final cut? Fr Cosmas: When the draft of the book was nearly completed, it took me a while to decide on its title and subtitle. There were no other alternatives to consider seriously. DE: Speaking of 'ultimate sacrifice', do you feel like you've sacrificed much throughout the making of the book as well? Fr Cosmas: Nothing compared with what the victims sacrificed, but it did give me the privilege to journey with them and to feel with and for them. DE: If you believe it was a 'mission from above', did you find you were spiritually challenged? Christians believe that in the events culminating to Good Friday, Jesus Christ faced many temptations from the devil to stop Him from fulfilling His mission. Did you feel the same way in the process of writing the book? Fr Cosmas: I only knew that nothing would stop me from completing the task of finding the truth. I believe this call is from above. DE: How difficult was it to source the resources for your book? Can you describe briefly what were some of the challenges that you faced? Fr Cosmas: This was my first book. Just to have a clearer idea of where the relevant documents could be found in Japan, Australia, the UK, Austria, Italy, and South Tyrol, took some reading and research. I wrote to most of these archives directly, but many of my learned friends from all over the world generously assisted. DE: Some of your sources were through interviews with witnesses or the victims' descendants/relatives. How receptive were they when you took the time to interview them? You also interviewed the Wachters and visited their family home. Were they aware you're writing a book about the late Monsignor and how you're investigating his and his peers' untimely demise? What did they think of it? Fr Cosmas: Most of those I interviewed, including those overseas, were done at the very early stage of my plan to write a book. Those overseas, including relatives of Msgr. Wachter and other victims were very helpful, wanting the story of their beloved ones to be better known. Of course, I was persistent, often emailing them after the interview, asking for more details on some of the information. In Sabah, I interviewed the same persons several times, often repeating the same questions, just to be sure they were not giving me a 'spiced-up' or hearsay version of their accounts. DE: If yes, did they also receive a copy of the 'Ultimate Sacrifice'? Have they given a feedback on the book yet? Fr Cosmas: The key persons interviewed received a complimentary copy of the book. A number have read the book from cover to cover, and given very positive comments. DE: Prof Danny Wong mentioned in his speech during the 'Ultimate Sacrifice' book launching ceremony that for the average person, they would have already given up if the writing process took them 15 years to complete. Besides your 'stubborn' trait, what other factors urged you on to finish the book, besides to unravel the mystery surrounding the possible 'coverup' of the real cause of death of the victims? Fr Cosmas: Having struggled to be a faithful priest for 48 years, perseverance in doing what I believe is a God-given gift and a formed habit. DE: Prof Danny called you a 'good detective'. Do you consider yourself as such? Fr Cosmas: I think I was simply being strictly scientific and thorough in my investigation. Professor Danny Wong captured that, and aptly called me a 'good detective'. I am grateful he used the term. It sticks in people's mind. DE: Prof Danny mentioned that you should also try editing the late Monsignor August Wachter's diary. Are you considering it? Fr Cosmas: I am. I only pray I will be fit enough physically and mentally to complete it. DE: What are some of the interesting entries that you're aware of that are in Monsignor Wachter's diary? Fr Cosmas: Too many to mention here, but the Diary reveals a lot of the inner person of Msgr. Wachter. DE: The first printing of your books sold out by the next day of the book launching. It was very well-received by the community. When do you expect the second batch of books to be ready for those interested to have their hands on it? Fr Cosmas: A reprint of 500 copies is in progress. We expect to receive them in about a month or two. DE: How did you come across the story of Ain and Yamazaki Kenji? In your book, you mentioned that their memoir even hit the big screens in Japan. Why were the Japanese so entranced by the couple's story? Yamazaki, the former District Officer of Keningau and Jesselton during the Japanese Occupation, claimed in the 'Southern Cross Never Deceives' memoir that the Japanese military executed the missionaries. Why should readers believe this allegation? Since it was a bestseller among the Japanese, is it safe to assume that they believe his side of the story as well? Fr Cosmas: Most Japanese readers read Yamazaki Ain's memoir as a romance novel, and wouldn't be bothered to know where North Borneo was. I think virtually all Japanese North Borneo veterans would have read it too. I have not been able to find out what their reaction was, if there was any. I would think they chose to be silent and not open wider the big can of worms. Yamazaki Kenji and Ain emigrated to Brazil soon after the publication of the book. DE: How did you find your Japanese translator who helped you make sense the rest of the memoir, which is in a language completely foreign to you? Fr Cosmas: My Japanese friend and I worked on the book for over 15 years. We were constantly emailing each other, often a few times a day during many periods. The main story of the book didn't take long to get across to me since we were constantly seeing how Ain/Kenji looked at so many other events during the war. DE: Any words of advice to aspiring writers in Sabah? Fr Cosmas: Read the book. You can be a writer, too. Note from the Editor: All photos republished with permission from Rev Fr Cosmas Lee
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‘Our heartfelt wish for a future without war'
‘Our heartfelt wish for a future without war'

Daily Express

timea day ago

  • Daily Express

‘Our heartfelt wish for a future without war'

Published on: Sunday, August 17, 2025 Published on: Sun, Aug 17, 2025 By: Kan Yaw Chong Text Size: Kanako Tanaka speaking as the five Japanese students listened 'pass the story with honesty and care'. READ the heading again. A future without war – doesn't that echo the heartfelt wish of the whole world? yet it is a contride voice yon least expect from the side of a Japanese mother in the context of infamous Sandakan Death march. Remember her country incarcerated 2434 Aussie and British pows, all of them died except six, never see home sweet home again! Humiliated by defeat in Singapore, then held captives in a no-man's land for three years to build a military air strip for foe under gun point, all 2,434 bundled to Sandakan none survived except six! Lest we forget is a reminder to never forget, whatever or whoever it maybe. That's why I was suprised by what I heard and saw at the 80th anniversary Death March Sandakan Day commemoration Aug 14-15 this year. It takes a lot of raw courage for a Japanese mother to voice out loud at the Sandakan Day Memorial Welcome Dinner at the Sabah Hotel, Aug 14, when she knew she was addressing an audience who came to remember a near total annihilation of their relatives and countrymen 80 years ago. Noting her 'courage', British High Commissioner to Malaysia, Ajay sharma said: Now we have two sides to keep the death March story alive'. Here is a gem of a speech we publish verbatim. 'I am an ordinary mother' 'Good evening and Selamat Malam, distinguished guests, ladies and gentlemen. 'My name is Kanako Tanaka, and I am an ordinary mother from Osaka, Japan. 'These students standing before you tonight are the daughters of some of my dearest friends. 'A few months ago, I happened to watch a Japanese documentary about the history of Sandakan created by Mr Yumoto, who is with us here this evening. 'The film left me with one urgent question. 'How can we ensure that that this story not only lives on, but truly takes root, especially among young people of Japan? 'One morning, I woke up with a clear thought in my mind. 5 Japanese students, 3 steadfast promises 'What if I brought Japanese students to Sandakan – so they could learn about this history firsthand? 'So I began reaching out to my friends, hoping to find some of their children who would be interested in taking part in a private trip to Sandakan. 'And now, I am here, accompanying five students who come from different families, schools, towns and even age groups – with up to ten years in age difference. 'They are Ryoko Obokata, Juri Okamoto, Karen Okamoto, Ryoka Yamasaki and Mariko Matsuo. 'However, they stand here tonight, ready to share three steadfast promises with all of you. 'They are Respect, Responsibility and representation. 'Respect for the past – for all those who lost their lives during this tragic chapter of history, and for the families who continue to carry their memories. 'Responsibility for the present – to learn what happened here in Sandakan, and to pass the story on with honesty and care. 'Representation for the future – these students are, in fact, our future itself. 'They are ready to receive the invisible baton passed from each and every one of you and they promise to carry it out throughout their lives- until they, in turn , pass it on to the next generation. Iconic origami cranes – symbol of peace, hope, healing in Japan 'Thanks to our friend Cynthia Ong, we have been kindly given permission to participate in tomorrow's (Aug 15) ceremony and to offer this – a thousand origami cranes. (The traditional origami crane is based on the large Japanese red crowned crane – a rare iconic species, known for their symbolic significance. Making 1,000 origami cranes is a tradition associated with granting wishes). 'Allow me to say a few words about what the thousand origami cranes means to the Japanese people. 'The origami cranes is a traditional symbol for peace, hope and healing in Japan. 'You may have seen them often offered at the Hiroshima Memorial Park. 'We folded each crane by hand, with our heartfelt wises for remembrance and a future without war.' Song wish for peace – Home sweet home 'Now please allow us to offer a song (Home sweet home – happy to be back home after long absence) 'We sing for all those who could never go back to their beloved families even after the war – and also for everyone here with us today. The song is originally an English folk song, but it is also widely known in Japan as a song that wises for peace. 'We hope this song brings to your heart back to your own sweet home. 'And may all our hearts reach out to those who longed to return home, but never could… Because as we all know… there's no place like home.' Indeed there is a blue print for a future without war in Thy kingdom come. 'We feel the weight of history beneath our feet': Corporal IT'S extremely special for us to be standing here; on ground that holds such deep meaning, not just for Australians, but for all who remember the sacrifices made during the Sandakan Death March. I would like to express our deepest gratitude to the people of Sabah and the Sabah Tourism Board for granting us access to unique and historically significant areas – most notably, the Lolosing River Valley. This would not be possible without your continued support and generosity. Your commitment to preserving and sharing this history ensures that the memory of those who served and sacrificed is kept alive for generations to come. This access has not only enhanced our experience but has given us a deeper understanding of the unimaginable hardships endured by the prisoners of war during the Sandakan Death March. Walking this ground is a solemn journey – one that brings history to life and connects us to the past in the most powerful of ways. As our good friend, Tham said: Each time an Australian completes this trek, we take a soldier home with us. This opportunity allows us to pause and reflect on the suffering, courage and resilience of those who walked this path before us. We are reminded of the strength of the human spirit in the face of unthinkable adversity. It is not just a trek – it is an honour. An honour to carry their memory. An honour to continue their legacy. And an honour to ensure that their stories are never forgotten. We sincerely hope that more Australians, especially our serving soldiers and veterans, will have the chance to experience this journey in the future. To stand where our heroes once stood. To feel the weight of history beneath their feet. And to pay tribute in the most personal and powerful way. On behalf of the team, we are honoured to carry this legacy with pride-thank you to Tham (their guide) and his crew, without each of them we wouldn't have been able to conquer the undulating terrain throughout this trek. Editor's note: This speech was given by Corporal Meghan Manuzic at the Sandakan Day Memorial Welcome Dinner at the Sabah Hotel on Aug 14, on behalf of the seven-member Australian Army who walked 100km of the Death March route from Telupid to the Last Camp, Ranau, between August 3-14, led by Lieutenant Colonel Matthew Hunter. The five other army trekkers are Warrant Officer Matthew Fuery, Sergeant Matthew Bickerton, Corporals Rebecca Ross, Angus McGregor, Sarah Kerr and Nathanael Bull. Sandakan Death March Heritage trail map launched THE full length of Sandakan Ranau Death march route is 260km long. Most tourists cannot walk that far, however interested they are. 'So the late General Manager of Sabah Tourism, Datuk Irene Charuruks, had a dream: We need a map that the local tourists can follow by car, she said to me one day,' recalled historian Lynette Silver, at the joint launching of the Sandakan Death March Heritage Trail Map at the Sandakan Day Memorial Welcome Dinner on Aug 14. Josephine Chai, STB Senior Marketing Manager, represented CEO Julinus Jeffrey Jimit, Jason Jay Paujik, Assistant Product Manager, Wilson Thomas, Deputy President of Sandakan and veteran Death March trekker, Tham Yau Kong participated in the joint launch. 'So we started on it and she had her people erect black and yellow signs along the route with POW route and then the rest of the idea was to produce a brochure. 'But somehow that went on the back burner and while we had the signs along the routes, we didn't go any further until Sabah Tourism Board now became interested with Tham and myself and they decided that we should complete Datuk Irene's dream,' Lynette said at the launch. 'So today is the culmination of Datuk Irene Charuruk's dream from many years ago to produce a map which can be followed by motorists, by anybody who's interested in the Death March story. 'I chose 15 key places which have the story historically, which is on the right hand side here and on the left you can see the Australian government map which shows you where to go.' 'So after 80 years, which is when this first map (Mud Map) was produced, we now have a situation where anybody in a car can follow the Death March route and appreciate Sabah's wartime history and Australia's wartime history and also that of the British. 'I've been at this, as you know, most of you, for a very long time, since 1993 when I started to investigate this whole story and I've been working with the Sabah government since 1999.' 'So, this is a culmination of a great deal of work on my behalf, on Tham's behalf, on the Sabah Forestry's behalf and the Sabah Tourism Board as well.' 'It's a very great honour for me to formally launch the Sandakan Death March Heritage Trail map and I do so with a great deal of pride,' Lynette concluded. According to Josephine, STB has both the hard copies and e-version of the map.

Son of Japanese soldier who died during WWII in Indonesia cherishes pebbles as substitute for remains
Son of Japanese soldier who died during WWII in Indonesia cherishes pebbles as substitute for remains

The Star

time2 days ago

  • The Star

Son of Japanese soldier who died during WWII in Indonesia cherishes pebbles as substitute for remains

Mitsuaki Yoshino heads to the Nippon Budokan Hall for the 80th Memorial Ceremony for the War Dead in Chiyoda Ward, Tokyo, on Friday. - Photo: The Yomuri Shimbun TOKYO: Mitsuaki Yoshino has few memories of his father, Kumazo, who died in Indonesia during World War II. He considers three pebbles to be the soul of his late father, as he collected them near where Kumazo is thought to have died. 'I will never forget my father and will never allow such a war to happen again,' said Yoshino, 87, of Machida, Tokyo, who attended the 80th Memorial Ceremony for the War Dead on Friday (Aug 15). Kumazo was drafted into the Imperial Japanese Army on Yoshino's 4th birthday in 1941. He was stationed in Western New Guinea – part of present-day Indonesia – where he was responsible for transporting supplies and personnel. He is believed to have died from an illness in 1944. According to the Health, Labour, and Welfare Ministry, supply lines for the Japanese military in Western New Guinea had been disrupted, leaving about 53,000 soldiers to die from infectious diseases and malnutrition. After Kumazo's death, his wife avoided talking about him and burned nearly all letters and documents related to him. 'I think my mother didn't want to recall sad memories,' Yoshino said. Yoshino found out about the existence of a video of Kumazo in his military uniform after he left for the front and obtained a photo taken from it. 'This keeps my father's memory alive,' Yoshino said. Yoshino's father, Kumazo is seen third from left in this picture taken from video footage. - The Yomuri Shimbun file About 20 years ago, Yoshino visited the town of Sarmi in Papua Province, where Kumazo is said to have died, hoping to learn what his father had felt when he went to the battlefield. Passing through the dense jungle, Yoshino was greeted by the sight of an emerald-green sea stretching out before him and thought, 'Why did they have to fight a war in such a beautiful place?' Walking near the coast, Yoshino saw three round pebbles under a palm tree and instinctively felt 'They must be my father's soul.' He brought the pebbles in place of Kumazo's undiscovered remains back to Japan, where he placed them his father's grave. 'He must have been longing to come back to Japan,' Yoshino said. Over the last four decades, Yoshino has attended war memorial services to pray for the repose of his father's soul. Yoshino also is involved in the activities of a bereaved families association, organizing memorial events and study tours to battle sites and offering chrysanthemums he has grown himself at Yasukuni Shrine. Friday marked the 80th anniversary of the end of World War II, and the aging of the war victims' families has made it difficult for many to attend memorial services. 'I'm grateful that I have been able to keep attending the [anniversary] services,' Yoshino said. 'I will never forget my father and will continue to strive for peace.' - The Yomiuri Shimbun

China Focus: Exhibitions, ceremonies mark 80th anniversary of Japan's WWII surrender
China Focus: Exhibitions, ceremonies mark 80th anniversary of Japan's WWII surrender

The Star

time2 days ago

  • The Star

China Focus: Exhibitions, ceremonies mark 80th anniversary of Japan's WWII surrender

BEIJING, Aug. 15 (Xinhua) -- Exhibitions and various other memorial activities have been organized across China to commemorate the 80th anniversary of Japan's announcement of unconditional surrender in World War II (WWII). On Aug. 15, 1945, Japan announced its unconditional surrender. Following the announcement, Japan sent representatives to Zhijiang County of Hunan Province to hand over a map of Japanese troops deployed in China, and to sign a memorandum of surrender. On Friday, an exhibition titled "WWII: Zhijiang," featuring 61 historical photos, was unveiled at a hall memorializing Japan's surrender in Zhijiang. The photos are on public display in China for the first time. Visitors slowed their pace, some standing quietly in front of the display board to contemplate the historical images. According to Wu Jianhong, curator of the memorial hall, the photos were collected by Zhijiang-born painter Qian Dexiang and his wife, Tan Mingli. The couple discovered a booklet about Zhijiang's WWII history that contained historical photos in the United States. The photos vividly portray the people of Zhijiang and their struggle against aggression, as well as Chinese military personnel and civilians fighting alongside their American peers, and moments from the victory celebrations. "The release of these photos is not only intended to revisit Zhijiang's wartime history -- it is also a profound remembrance of the county's countless fallen heroes," Wu said. "Looking back at history is meant to help us move forward." In Nanjing -- the site of the horrific Nanjing Massacre during WWII -- six individuals were on Friday recognized as "inheritors of historical memories of the Nanjing Massacre" during a ceremony held at the Memorial Hall of the Victims in Nanjing Massacre by Japanese Invaders. There are now 38 such inheritors. Notably, that number now includes two foreign nationals for the first time: Thomas Rabe and Megan Brady, both of whom are descendants of international personnel who had helped save Chinese people and recorded the horrific history of the war in China. Thomas Rabe is the grandson of German businessman John Rabe, who joined other foreigners to establish an international safe zone during the massacre, saving over 250,000 Chinese lives. The diaries of John Rabe remain among the most comprehensive historical records of the atrocity. Megan Brady is the great-granddaughter of Richard Brady, a U.S. surgeon who aided civilians in Nanjing and documented the atrocities of the Japanese army through diary entries, photographs and letters. The Nanjing Massacre took place when Japanese troops captured the then Chinese capital on Dec. 13, 1937. Over a period of six weeks, they killed approximately 300,000 Chinese civilians and unarmed soldiers in one of the most barbaric episodes of WWII. Also on Friday, a special exhibition titled "Justice Trial" opened at the September 18th Historical Museum in Shenyang, Liaoning Province, showcasing historical facts related to trials of Japanese war criminals. The exhibition features more than 200 photographs and over 100 other items, as well as archival materials. It documents the public trials, as well as the subsequent verdicts, of 45 Japanese war criminals conducted by a special military tribunal of the Supreme People's Court of the People's Republic of China (PRC). Fan Lihong, curator of the September 18th Historical Museum, told Xinhua that these trials were the first trials on Japanese war criminals conducted by the Chinese people on their own territory after the founding of the PRC. They were carried out independently and without external interference, holding significant international influence and historic importance. In southwest China's Chongqing Municipality, a guided tour was organized on Friday morning. Participants set off from the city's iconic People's Liberation Monument and walked all the way to a museum which presents visitors with information about the Japanese bombing in Chongqing. "I have been deeply moved along this journey," said Chen Junfeng, who participated in the tour. "The People's Liberation Monument used to be a monument to victory in the Chinese People's War of Resistance against Japanese Aggression, and now it stands amid towering skyscrapers as a landmark of the city. These changes have all been achieved through the sacrifices and bloodshed of our forebears."

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