
Q&A series of school in Kozhikode continues to inspire, create waves
Back in 2013, Muslim League leader K M Shaji found himself in exactly such a situation. During an interactive session organised by the media club of MIM Higher Secondary School, Perode, a student casually asked Shaji whether he admired then Leader of Opposition V S Achuthanandan's fiery spirit, even in his late 80s. Caught off-guard, Shaji, with equal innocence, admitted that VS' fighting spirit was an inspiration to all MLAs. The problem? At that very time, VS was relentlessly targeting the League and its leader P K Kunhalikutty in fiery public speeches.
It didn't take long for Shaji's candid remark to go viral on social media. Within hours, the League leadership was demanding an explanation.
And that wasn't a one-off. The school's media club has a knack for putting public figures on the spot. Even veteran Congress leader Oommen Chandy wasn't spared. In one session, a student boldly asked him: 'You often say you dedicate your personal time to the party. Despite all your hard work, why did your party lose the assembly election?' Another cheeky question followed: 'Your name is Oommen Chandy. Why did you give your son a 'thala thirinja' name Chandy Oommen?'
The school's much-talked-about interactive series 'Vidhyarthikalkku Oppam' has a reputation for fearless, unfiltered questions. Launched in 2014 by the media club, the initiative was designed to train higher secondary humanities and journalism students in public engagement and interviewing skills. And it's now become something of a local legend, recently crossing its 50th-session milestone.
Over the years, the programme has hosted well-known figures including KPAC Lalitha, K K Rema, K P Mohanan, E T Mohammed Basheer, Shafi Parambil, Abu Salim, former collector Prashanth Nair, and the late P T Thomas.

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Even Mahatma Gandhi expressed his concern regarding conversion by Christian missionaries. In Bihar Notes (10 August 1925), he underlined that, Christian missionaries have been doing valuable service for generations, but in my humble opinion, their work suffers because at the end of it they expect the conversion of these simple people to Christianity … How very nice it would be if the missionaries rendered humanitarian service without the ulterior aim of conversion. After its formation, the RSS focused largely on the aspect of mobilising Hindus against Muslims, its leaders expressed their concerns regarding the roles of Christian missionaries in tribal areas. However, they could not start systematic work in tribal areas before the early 1950s, but its leaders, particularly Golwalkar, always raised the issue of the conversion of tribal people. During the late 1930s and 1940s, one can find two facets of the concerns among the Congress leaders related to the role of Christian missionaries: For some leaders like Rajendra Prasad, the key issue was to maintain the political popularity and acceptance of the Congress among tribals, but for some (like Ravishankar Shukla) the chief concern was the supposed separatist tendencies enhanced by Christian missionaries. It is noteworthy that in the tribal belt of the Chota Nagpur region of Bihar, the Jharkhand movement started to take shape by the late 1930s. The Adivasi Mahasabha continuously raised the issue of a separate tribal province and became more prominent when Jaipal Singh Munda joined it and became its president in 1939. Jaipal Singh Munda was a famous hockey player who was the captain of the Indian hockey team in the Amsterdam Olympics of 1927, where they won the gold medal. Thereafter, he was selected for the Indian Civil Services under the British India Government, but rather than joining it, he focused on different administrative works and teaching, before joining politics. Incidentally, when he returned to India, Rajendra Prasad asked him to work with the Congress. But after discussions with the then Bihar governor, Munda decided to work separately for the adivasis. The Bihar Congress leadership was not happy with the growing influence of the Adivasi Mahasabha. Jaipal Singh Munda wrote to Rajendra Prasad on 16 January 1939, 'I have now been recognised the natural leader of the Adivasis and I feel I must use all my weight to make the Adivasis work for their advancement within the national movement.' In the same letter, he emphatically argued that 'I have always felt that nothing should be done to weaken the nationalistic force and I am most concerned that the Adivasi movement should be within the major national struggle for an all-India struggle.' 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This argument could be partially true, but it seems that the more credible reason for opposition to the Jharkhand movement was fear of separatism, fuelled by the church and Christian missionaries. Rajendra Prasad met a Catholic bishop in Ranchi in July 1939 and requested that the church keep a distance from politics and should not support any political party with separatist leanings. He wrote a letter to the bishop of Ranchi and requested him to keep away from the political activities of different organisations. There was concern that an organisation like the Adivasi Mahasabha could create a feeling of separatism in the minds of tribal youths. The Congress leadership was also against the demand of Jharkhand. Gandhian leader, AV Thakkar, popularly called Thakkar Bapa, wrote to Rajendra Prasad on 8 March 1939 regarding the resolutions of the Adivasi Mahasabha conference held on 20 and 21 January 1939. 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Thakkar Bapa had worked in tribal areas for many decades but did not directly advocate the spread of Hindu values in tribal society, but had deep suspicions about Christian missionaries who he thought could foster separatism in tribal areas. This feeling was prevalent among many Congress leaders as well, which played a crucial role in the formation of the VKA. In 1948, when the then chief minister of Central Provinces, Ravishankar Shukla, was on a visit to the tribal areas of his state, he saw black flag protests and sloganeering by tribals for a separate Jharkhand state. Shukla thought it was a dangerous and divisive campaign propagated by Christian missionaries and was worried about the conversion of adivasis to Christianity and discussed his fears with Thakkar Bapa. Bapa told Shukla that it was necessary to bring tribal people into the 'mainstream' to stop conversion and contain separatism. For this, he said, the help of nationalist organisations should be taken.


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6 days ago
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Q&A series of school in Kozhikode continues to inspire, create waves
KOZHIKODE: Seasoned politicians are no strangers to tough questions from journalists. But when innocent-faced students throw sharp, unexpected queries their way, even the most battle-hardened leaders fumble for words. Back in 2013, Muslim League leader K M Shaji found himself in exactly such a situation. During an interactive session organised by the media club of MIM Higher Secondary School, Perode, a student casually asked Shaji whether he admired then Leader of Opposition V S Achuthanandan's fiery spirit, even in his late 80s. Caught off-guard, Shaji, with equal innocence, admitted that VS' fighting spirit was an inspiration to all MLAs. The problem? At that very time, VS was relentlessly targeting the League and its leader P K Kunhalikutty in fiery public speeches. It didn't take long for Shaji's candid remark to go viral on social media. Within hours, the League leadership was demanding an explanation. And that wasn't a one-off. The school's media club has a knack for putting public figures on the spot. Even veteran Congress leader Oommen Chandy wasn't spared. In one session, a student boldly asked him: 'You often say you dedicate your personal time to the party. Despite all your hard work, why did your party lose the assembly election?' Another cheeky question followed: 'Your name is Oommen Chandy. Why did you give your son a 'thala thirinja' name Chandy Oommen?' The school's much-talked-about interactive series 'Vidhyarthikalkku Oppam' has a reputation for fearless, unfiltered questions. Launched in 2014 by the media club, the initiative was designed to train higher secondary humanities and journalism students in public engagement and interviewing skills. And it's now become something of a local legend, recently crossing its 50th-session milestone. Over the years, the programme has hosted well-known figures including KPAC Lalitha, K K Rema, K P Mohanan, E T Mohammed Basheer, Shafi Parambil, Abu Salim, former collector Prashanth Nair, and the late P T Thomas.