
Ready, aam, fire: India's most treasured fruit is in danger, says Mridula Ramesh
'It was a hard slap in the face,' says entrepreneur Manjula Gandhi Rooban.
Her start-up, MangoPoint, works to improve mango supply chains. The 'slap' came at Fruit Logistica, the world's premier produce trade fair, in Berlin.
'A representative of one of Europe's top food merchants visited our stall and said, 'India has some of the best-tasting mangoes in the world. There is no doubt about that. But what you're giving your population is just poison',' Rooban says. He was alluding to the vast amounts of pesticide applied to mango trees, often with dubious benefit.
We need the slap, because few Indians — past and present — are untouched by the mango. Think of the chaos unleashed in Lord Shiva's household, when the divine sage Narada presented him with a sacred mango on condition that it only be given to one of his sons. No parent would like to be put in such a situation. The Buddha often rested in mango groves. Hindus, the food historian KT Achaya noted, consider the tree a 'transformation of Prajapathi himself', a testament to its power.
And powerful it is. Alexander's army is said to have ransacked a mango orchard and been besieged by diarrhoea, causing him to ban the fruit. Kalidasa equated the mango bloom with Kama's arrows, and called them the breath, soul and lips of Spring. Sangam poetry is replete with verses comparing the mango to a lover's charms.
The Mughals fell under its spell too. Imam Pasand, one of my favourites, has firm flesh, a tart sweetness, and a poetic past. Popular folklore has it that Humayun, who fled to Persia after his defeat by Sher Shah Suri, had cases shipped to him there (which is why the variety is also called Humayun Pasand).
Sinner, saint, emperor, god: the mango conquered them all.
***
Mangoes come in many varieties, each one sculpted by its local climate and soil, a celebration of India's diversity. An Alphonso will not thrive in Tiruchirappalli nor will the Banganapalle in Uttar Pradesh.
While many celebrate the fruit's sweetness with aamras, others love its sour side, simply dipped in salt and chilli powder or made into a variety of pickles. Others like their mango in a complex curry. On Puthandu or Tamil New Year, when neem flowers bloom and the mango is yet to ripen, families feast on manga pachadi, which blends the sweetness of jaggery with bitter neem flowers and sour mango, in a dish that is edible philosophy: a reminder that a good year can contain all flavours.
For something so flavourful, the mango is surprisingly healthy. Dietitians and doctors say people can eat mangoes even though they are high in carbohydrates, as long as they don't exceed their daily carb limit. Mangiferin, a compound found in mango leaves, peel and, to a lesser extent, pulp, may offer protection against inflammation, cancer and neural degeneration, according to recent studies. It also improves insulin sensitivity in diabetics.
Any health benefits, however, are diminished by the widespread use of calcium carbide for rapid ripening, and by the indiscriminate application of pesticides.
***
Mangifera indica, a child of the Indian monsoon, is shaped by the heat and seasonality of the rains. The seasonality of India is the mango's lifeblood.
In the monsoon, the tree grows and renews itself, producing several flushes of leaves. Then, as the rains stop and temperatures dip, the tree flowers. If all goes well, the flowers turn to fruit, which grow and ripen.
But when the climate changes, the mango is hurt. The problem, says Insram Ali, president of the All India Mango Growers' Association, 'is the pest attacks during the flowering stage. Untimely rains and hot temperatures increase humidity, allowing the pests to thrive.' Farmers respond by applying more pesticides. This doesn't necessarily help, but the practice has become rampant; a knee-jerk reaction to a desperate situation.
Ali is concerned, and so is Rooban; researchers have noted the shift, and so has the farmer who helps me grow mangoes on my farm in Madurai.
'Warm weather during the critical flowering phase can disrupt pollination, fertilisation and ultimately fruit-set,' says Shailendra Rajan, former director of the Indian Council of Agricultural Research (ICAR)-Central Institute for Subtropical Horticulture. 'Then, frequent rains as the fruit develops, especially when coupled with high temperatures, as is becoming common now, raise humidity levels, leading to a surge in pest and disease pressures.'
MR Dinesh, retired director of the Indian Institute of Horticultural Research and a mango researcher for three decades, outlined a plausible scenario. 'Let's say about 40% of the mango tree flowers in December. If it rains for several days, some flowers will fall. The cloudy weather that follows is ideal for blossom blight, powdery mildew growth and anthracnose (a fungal disease). Flowering suffers and stops. Then, it doesn't rain for two months; the mango tree will flower again in February. But by now, some of the initial flowers have given rise to pea-sized fruit. The farmer is in a quandary: should he water the tree to help it hold onto its fruit, but risk the flowers being affected? Whatever he chooses, part of his crop will suffer.'
Pesticide use becomes indiscriminate particularly when farms are contracted out. Contractors see the chemicals as a means of protecting their investment. 'There was a huge hopper problem in the Tenkasi region in Tamil Nadu this year, in which the insects did not respond to the usual chemicals. We heard farmers say 'I sprayed five or six times.' After five or six times, the mango is not fit for human consumption,' says Prasanna Venkatarathnam, Rooban's husband and co-founder, with her, of MangoPoint.
Both he and Dinesh say bio-controls, such as pheromone traps and solar pest catchers, are more effective, but many farmers are either unaware of them or are reluctant to use them. Rajan of the ICAR institute adds that many farmers are beholden to, or get all their information and advice from their local merchant, who profits from pushing more pesticide.
***
Sometimes, unseasonal rain as the fruit matures leaves it prey to sooty mould development, which affects its appearance and market value. 'This reduces the sweetness and shelf life of the fruit and makes the crop more vulnerable to post-harvest diseases,' Rajan says.
The loss is amplified by the lack of farm-gate infrastructure. Mangoes, like other fruit, need facilities where they can be ripened responsibly, and packhouses where they can be sorted and readied for shipping. Ten years ago, the National Centre for Cold-Chain Development (NCCD) found that, against the 70,000 packhouses needed in India, there were only 250.
Rooban and Venkatarathnam had seen what packhouses could do for fruit, when they lived in the US, so they decided that they would invest in one when they returned to their families' mango farms in Tamil Nadu. That is how MangoPoint was born.
Without nearby facilities, Rooban says, mango farmers are forced to transport their fruit over hundreds of kilometres. To keep transport costs low, they will fill each truck, often stuffing the fruit into sacks one atop another. This damages the fruit at the bottom, especially those that are infected. MangoPoint, instead, picks up fruit from across a 50-km radius. Farmers are trained to stack their produce in specially designed trays to prevent damage.
Where earlier they would fill a truck by picking all the mangoes on their trees, even if they were at different stages of ripening, now they make smaller and more frequent trips and so pick only the mature fruit. As a result, waste levels have plummeted. So, even though transport and labour costs are slightly higher, farmers make more money.
The start-up also ripens fruits non-chemically, by placing it in a chamber with ripe papayas. Fruits are graded to fetch the best prices. Those that don't make the cut are turned into jam or added to muesli. This further improves farmer incomes. MangoPoint, which began with one packhouse a few years ago, has tripled capacity.
Breeding better varieties can help as well. Heat causes tissue breakdown, leading to the spongy tissue disorder in the Alphonso. High humidity encourages the fruit fly, which burrows through the fruit's skin and lays eggs in the pulp. Dinesh says his institute has developed varieties such as the Arka Suprabhat that have a good shelf life and good flavour, and solves the spongy tissue issue in the Alphonso. It deters fruit flies to some extent as the fly finds harder to burrow into the thicker skin.
As a result of that 'slap', meanwhile, MangoPoint is working with farmers to minimise pesticide use. That, in the end, is the trade-off: invest in better last-mile infrastructure, adopt better growing practices (including biological pest control), and develop more resilient varieties, or just throw more pesticide at the problem and hope for the best.
With the climate continuing to change, let's hope more farmers opt for the former.
(Mridula Ramesh is a climate-tech investor and author of The Climate Solution and Watershed. She can be reached on tradeoffs@climaction.net)

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Hans India
a day ago
- Hans India
Shri Mahashakti temple decked up for Chaturdasha celebrations
Karimnagar: The revered Sri Mahashakti Temple in Chaitanyapuri, Karimnagar, is set to celebrate its 15th (Chaturdasha) anniversary on Sunday with divine fervour and grand festivities. Home to powerful deities Sri Mahadurga, Sri Mahalakshmi, Sri Mahasaraswati, Sri Lakshmi Ganapati, and Sri Ananta Nagendra Swamy, the temple has emerged as a spiritual epicentre in Telangana. Union Minister of State for Home Affairs Bandi Sanjay to take part and Sri Jagadguru Shankaracharya Hampi Virupaksha Vidyaranya Swamy will supervise the event. As part of the preparations, the temple premises were beautifully decorated. In a statement on Saturday, the management of the temple appealed to all Hindus to participate in the puja during and get blessings of deities. The schedule of events includes: Panchamritabhishekam to Sri Lakshmi Ganapati Swamy at 4:30 am; Sri Mahadurga, Sri Mahalakshmi, Sri Mahasaraswati, Ananta Nagendra Swamy by Jagadguru; Swasti Punyavachanam, Ganapati Puja, Akhanda Deeparadhana, Sarvatobhadra Mandalam, Lakshmi Ganapati Homam, Rudra Sahita Chandi Homam, Purnahuti, Mantra Pusham and Tirtha Prasadam along with Jagadguru's Anugrah Bhashana will be performed at 8 am. Mass kumkuma puja, recitation of Lalitha Sahasranamam and Hanuman Chalisa will be conducted by Suhasinis at 7 pm. In the 14 years of the temple's existence, its uniqueness has spread across the State. Devotees flock from different parts of the world to visit it which has become a blooming place of divine glory. This is one of the rare temples where three goddesses who are the embodiment of 'Shakti' are established. This includes Goddess Shri Mahadurga, who is the embodiment of victory; Goddess Shri Mahalakshmi, who gives all blessings and blessings; and Goddess Shri Mahasaraswati, who is the head of knowledge. It can be said that any festival held here is celebrated with the blessings of the goddess with grandeur. Special pooja and homams are organised on various occasions. For instance, as part of Devi Navratri celebrations, thousands of devotees come to the temple to take Ammavari Diksha and do Artha Mandal and Mandal Diksha. Also, Sri Mahasaraswati Ammavaru here has become the centre and shrine for children's Aksharabhyasam. The temple stands as a platform for mass literacy and Annaprasana ceremonies. During exams, students come with their parents and perform special pooja. The specialty of this place is to do 11 circumambulations after their wishes are fulfilled. On June 17, 2010 under the supervision of Vidyaranya Bharti Swamy, the prefects of Hampi, and under the supervision of the temple administrators the dedication of the idol of Navagraha deity with Sri Mahadurga, Sri Mahalakshmi, Sri Mahasaraswati, Sri Lakshmi Ganapati, and Ananta Nagendra Swami was done at Sri Mahashakti temple.


Time of India
a day ago
- Time of India
Schoolchildren help restore forgotten memorial to girl lost to cause of women's education
1 2 3 Pune: Neither the police nor the public gave a second glance at the old, crumbling fountain near Faraskhana police station's parking lot. Few knew it stood as a father's tribute to a daughter lost to the cause of women's education. That changed when a group of Class VI students from DPS Hinjewadi decided to clean it and restore its glory. Around 137 years ago, education for girls was fiercely opposed. But Dr Vishram Ramji Ghollay or Ghole, a Pune-based surgeon and member of a reformist group Satyashodhak Samaj, founded by social reformer Mahatma Jyotiba Phule, defied the norm by sending his young daughter to school. Shraddha Kumbhojkar, professor of history at the Savitribai Phule Pune University, said, "Based on contemporary memories and retelling of stories from the descendants, we know about the history of this water fountain. Dr Vishram Ramji Ghole sent his daughter Kashibai to a school founded by the Phule couple and their colleagues, which was one of the earliest schools for girls operated by Indians. Dr Ghole braved huge opposition from the society, including his relatives, for committing the 'sin' of sending his daughters to school. " According to the epitaph on the water fountain, Kashibai was born on Sept 13, 1869, and died on Sept 27, 1877 at the age of 8. "Kashibai used to walk to the school from their home. One day, as she was walking to school and requested water from some residents on the way, she was given poisoned water by them, leading to Kashibai's death. Grieving, Dr Ghole did not give up on the cause of female education. He constructed a drinking water fountain in 1880 so that anyone could drink clean water from it. The fountain-sculpture was adorned with a doll because Kashibai was lovingly called Bahuli, which means a doll. Dr Ghole continued to educate other children, including his daughter, Gangubai. She went on to be a graduate and gave lectures on Indian culture in the US." However, the fountain was displaced from its original place to a new location near Faraskhana police station when Pune Municipal Corporation decided to widen the road in 1952, said Mandar Lawate, another historian. "It ceased to be a water fountain in its new place and unfortunately fell into disrepair," said Lawate. For decades, it lay neglected. Then came a heritage walk organised by Jayesh Paranjape of The Western Routes, which was attended by Siddharth Rajgarhia, director of Delhi Public School Hinjawadi. "I clicked pictures of the haud and showed them to students in the school who were very excited about the history of the place and wanted to do something about it. They first went on a heritage tour with Jayesh to see it for themselves. The students not only brought attention to the forgotten memorial by speaking with the police personnel but also took the first step in restoring it by cleaning the space," said Rajgarhia. This was an eye-opener for police personnel. "Except for people who are originally from Pune or have an interest in history, nobody knew about this structure. While it is near Faraskhana police station, the structure is currently under Vishrambaug police station's jurisdiction and they decided to clean it up," said senior PI Prashant Bhasme from Faraskhana police station. Even Vijaymala Pawar, the senior PI at Vishrambaug police station, said they didn't know about the structure until students showed up. "It was in the parking area in a bad condition. After the students cleaned it up, our people painted and restored it. But of course, the fountain is not working." "The opening ceremony of the haud was done on Bhaubij day at the hands of Dada Bhutkar, a great social reformer from Matang community. It was declared open to all, irrespective of caste or religion, and Bahulicha Haud became a celebrated spot, particularly during Ganesh Festival. Now the haud is no more, and the statue of Bahuli on the top has disappeared. What remains is the original marble epitaph in the symbolic shape of a book with inscriptions composed by Dr Ghole in Marathi and English," said Sheela Padmanabhan, whose maternal grandfather was Vishram Ghole. The doll's statue on the fountain has been replaced with a woman's statue. "We installed the statue on the fountain while helping the police in the restoration work of the haud," said Sunil Rasane, president of Shreemant Dagdusheth Halwai Sarvajanik Ganapati Trust. Pune: Neither the police nor the public gave a second glance at the old, crumbling fountain near Faraskhana police station's parking lot. Few knew it stood as a father's tribute to a daughter lost to the cause of women's education. That changed when a group of Class VI students from DPS Hinjewadi decided to clean it and restore its glory. Around 137 years ago, education for girls was fiercely opposed. But Dr Vishram Ramji Ghollay or Ghole, a Pune-based surgeon and member of a reformist group Satyashodhak Samaj, founded by social reformer Mahatma Jyotiba Phule, defied the norm by sending his young daughter to school. Shraddha Kumbhojkar, professor of history at the Savitribai Phule Pune University, said, "Based on contemporary memories and retelling of stories from the descendants, we know about the history of this water fountain. Dr Vishram Ramji Ghole sent his daughter Kashibai to a school founded by the Phule couple and their colleagues, which was one of the earliest schools for girls operated by Indians. Dr Ghole braved huge opposition from the society, including his relatives, for committing the 'sin' of sending his daughters to school. " According to the epitaph on the water fountain, Kashibai was born on Sept 13, 1869, and died on Sept 27, 1877 at the age of 8. "Kashibai used to walk to the school from their home. One day, as she was walking to school and requested water from some residents on the way, she was given poisoned water by them, leading to Kashibai's death. Grieving, Dr Ghole did not give up on the cause of female education. He constructed a drinking water fountain in 1880 so that anyone could drink clean water from it. The fountain-sculpture was adorned with a doll because Kashibai was lovingly called Bahuli, which means a doll. Dr Ghole continued to educate other children, including his daughter, Gangubai. She went on to be a graduate and gave lectures on Indian culture in the US." However, the fountain was displaced from its original place to a new location near Faraskhana police station when Pune Municipal Corporation decided to widen the road in 1952, said Mandar Lawate, another historian. "It ceased to be a water fountain in its new place and unfortunately fell into disrepair," said Lawate. For decades, it lay neglected. Then came a heritage walk organised by Jayesh Paranjape of The Western Routes, which was attended by Siddharth Rajgarhia, director of Delhi Public School Hinjawadi. "I clicked pictures of the haud and showed them to students in the school who were very excited about the history of the place and wanted to do something about it. They first went on a heritage tour with Jayesh to see it for themselves. The students not only brought attention to the forgotten memorial by speaking with the police personnel but also took the first step in restoring it by cleaning the space," said Rajgarhia. This was an eye-opener for police personnel. "Except for people who are originally from Pune or have an interest in history, nobody knew about this structure. While it is near Faraskhana police station, the structure is currently under Vishrambaug police station's jurisdiction and they decided to clean it up," said senior PI Prashant Bhasme from Faraskhana police station. Even Vijaymala Pawar, the senior PI at Vishrambaug police station, said they didn't know about the structure until students showed up. "It was in the parking area in a bad condition. After the students cleaned it up, our people painted and restored it. But of course, the fountain is not working." "The opening ceremony of the haud was done on Bhaubij day at the hands of Dada Bhutkar, a great social reformer from Matang community. It was declared open to all, irrespective of caste or religion, and Bahulicha Haud became a celebrated spot, particularly during Ganesh Festival. Now the haud is no more, and the statue of Bahuli on the top has disappeared. What remains is the original marble epitaph in the symbolic shape of a book with inscriptions composed by Dr Ghole in Marathi and English," said Sheela Padmanabhan, whose maternal grandfather was Vishram Ghole. The doll's statue on the fountain has been replaced with a woman's statue. "We installed the statue on the fountain while helping the police in the restoration work of the haud," said Sunil Rasane, president of Shreemant Dagdusheth Halwai Sarvajanik Ganapati Trust.


Hindustan Times
2 days ago
- Hindustan Times
Ready, aam, fire: India's most treasured fruit is in danger, says Mridula Ramesh
'It was a hard slap in the face,' says entrepreneur Manjula Gandhi Rooban. Her start-up, MangoPoint, works to improve mango supply chains. The 'slap' came at Fruit Logistica, the world's premier produce trade fair, in Berlin. 'A representative of one of Europe's top food merchants visited our stall and said, 'India has some of the best-tasting mangoes in the world. There is no doubt about that. But what you're giving your population is just poison',' Rooban says. He was alluding to the vast amounts of pesticide applied to mango trees, often with dubious benefit. We need the slap, because few Indians — past and present — are untouched by the mango. Think of the chaos unleashed in Lord Shiva's household, when the divine sage Narada presented him with a sacred mango on condition that it only be given to one of his sons. No parent would like to be put in such a situation. The Buddha often rested in mango groves. Hindus, the food historian KT Achaya noted, consider the tree a 'transformation of Prajapathi himself', a testament to its power. And powerful it is. Alexander's army is said to have ransacked a mango orchard and been besieged by diarrhoea, causing him to ban the fruit. Kalidasa equated the mango bloom with Kama's arrows, and called them the breath, soul and lips of Spring. Sangam poetry is replete with verses comparing the mango to a lover's charms. The Mughals fell under its spell too. Imam Pasand, one of my favourites, has firm flesh, a tart sweetness, and a poetic past. Popular folklore has it that Humayun, who fled to Persia after his defeat by Sher Shah Suri, had cases shipped to him there (which is why the variety is also called Humayun Pasand). Sinner, saint, emperor, god: the mango conquered them all. *** Mangoes come in many varieties, each one sculpted by its local climate and soil, a celebration of India's diversity. An Alphonso will not thrive in Tiruchirappalli nor will the Banganapalle in Uttar Pradesh. While many celebrate the fruit's sweetness with aamras, others love its sour side, simply dipped in salt and chilli powder or made into a variety of pickles. Others like their mango in a complex curry. On Puthandu or Tamil New Year, when neem flowers bloom and the mango is yet to ripen, families feast on manga pachadi, which blends the sweetness of jaggery with bitter neem flowers and sour mango, in a dish that is edible philosophy: a reminder that a good year can contain all flavours. For something so flavourful, the mango is surprisingly healthy. Dietitians and doctors say people can eat mangoes even though they are high in carbohydrates, as long as they don't exceed their daily carb limit. Mangiferin, a compound found in mango leaves, peel and, to a lesser extent, pulp, may offer protection against inflammation, cancer and neural degeneration, according to recent studies. It also improves insulin sensitivity in diabetics. Any health benefits, however, are diminished by the widespread use of calcium carbide for rapid ripening, and by the indiscriminate application of pesticides. *** Mangifera indica, a child of the Indian monsoon, is shaped by the heat and seasonality of the rains. The seasonality of India is the mango's lifeblood. In the monsoon, the tree grows and renews itself, producing several flushes of leaves. Then, as the rains stop and temperatures dip, the tree flowers. If all goes well, the flowers turn to fruit, which grow and ripen. But when the climate changes, the mango is hurt. The problem, says Insram Ali, president of the All India Mango Growers' Association, 'is the pest attacks during the flowering stage. Untimely rains and hot temperatures increase humidity, allowing the pests to thrive.' Farmers respond by applying more pesticides. This doesn't necessarily help, but the practice has become rampant; a knee-jerk reaction to a desperate situation. Ali is concerned, and so is Rooban; researchers have noted the shift, and so has the farmer who helps me grow mangoes on my farm in Madurai. 'Warm weather during the critical flowering phase can disrupt pollination, fertilisation and ultimately fruit-set,' says Shailendra Rajan, former director of the Indian Council of Agricultural Research (ICAR)-Central Institute for Subtropical Horticulture. 'Then, frequent rains as the fruit develops, especially when coupled with high temperatures, as is becoming common now, raise humidity levels, leading to a surge in pest and disease pressures.' MR Dinesh, retired director of the Indian Institute of Horticultural Research and a mango researcher for three decades, outlined a plausible scenario. 'Let's say about 40% of the mango tree flowers in December. If it rains for several days, some flowers will fall. The cloudy weather that follows is ideal for blossom blight, powdery mildew growth and anthracnose (a fungal disease). Flowering suffers and stops. Then, it doesn't rain for two months; the mango tree will flower again in February. But by now, some of the initial flowers have given rise to pea-sized fruit. The farmer is in a quandary: should he water the tree to help it hold onto its fruit, but risk the flowers being affected? Whatever he chooses, part of his crop will suffer.' Pesticide use becomes indiscriminate particularly when farms are contracted out. Contractors see the chemicals as a means of protecting their investment. 'There was a huge hopper problem in the Tenkasi region in Tamil Nadu this year, in which the insects did not respond to the usual chemicals. We heard farmers say 'I sprayed five or six times.' After five or six times, the mango is not fit for human consumption,' says Prasanna Venkatarathnam, Rooban's husband and co-founder, with her, of MangoPoint. Both he and Dinesh say bio-controls, such as pheromone traps and solar pest catchers, are more effective, but many farmers are either unaware of them or are reluctant to use them. Rajan of the ICAR institute adds that many farmers are beholden to, or get all their information and advice from their local merchant, who profits from pushing more pesticide. *** Sometimes, unseasonal rain as the fruit matures leaves it prey to sooty mould development, which affects its appearance and market value. 'This reduces the sweetness and shelf life of the fruit and makes the crop more vulnerable to post-harvest diseases,' Rajan says. The loss is amplified by the lack of farm-gate infrastructure. Mangoes, like other fruit, need facilities where they can be ripened responsibly, and packhouses where they can be sorted and readied for shipping. Ten years ago, the National Centre for Cold-Chain Development (NCCD) found that, against the 70,000 packhouses needed in India, there were only 250. Rooban and Venkatarathnam had seen what packhouses could do for fruit, when they lived in the US, so they decided that they would invest in one when they returned to their families' mango farms in Tamil Nadu. That is how MangoPoint was born. Without nearby facilities, Rooban says, mango farmers are forced to transport their fruit over hundreds of kilometres. To keep transport costs low, they will fill each truck, often stuffing the fruit into sacks one atop another. This damages the fruit at the bottom, especially those that are infected. MangoPoint, instead, picks up fruit from across a 50-km radius. Farmers are trained to stack their produce in specially designed trays to prevent damage. Where earlier they would fill a truck by picking all the mangoes on their trees, even if they were at different stages of ripening, now they make smaller and more frequent trips and so pick only the mature fruit. As a result, waste levels have plummeted. So, even though transport and labour costs are slightly higher, farmers make more money. The start-up also ripens fruits non-chemically, by placing it in a chamber with ripe papayas. Fruits are graded to fetch the best prices. Those that don't make the cut are turned into jam or added to muesli. This further improves farmer incomes. MangoPoint, which began with one packhouse a few years ago, has tripled capacity. Breeding better varieties can help as well. Heat causes tissue breakdown, leading to the spongy tissue disorder in the Alphonso. High humidity encourages the fruit fly, which burrows through the fruit's skin and lays eggs in the pulp. Dinesh says his institute has developed varieties such as the Arka Suprabhat that have a good shelf life and good flavour, and solves the spongy tissue issue in the Alphonso. It deters fruit flies to some extent as the fly finds harder to burrow into the thicker skin. As a result of that 'slap', meanwhile, MangoPoint is working with farmers to minimise pesticide use. That, in the end, is the trade-off: invest in better last-mile infrastructure, adopt better growing practices (including biological pest control), and develop more resilient varieties, or just throw more pesticide at the problem and hope for the best. With the climate continuing to change, let's hope more farmers opt for the former. (Mridula Ramesh is a climate-tech investor and author of The Climate Solution and Watershed. She can be reached on tradeoffs@