
We once loved pigeons. We might not remember that, but they do
So at first, returning to our home in Sydney, where we live in a flat on a major street, triangulated between three different vape shops, my overwhelming feeling was one of despair. Gone were the rolling hills, replaced by convenience stores selling AI-generated posters of monkeys smoking cigars. Suddenly, everything I observed about city life became evidence for a growing theory that the human race had gone terribly, unavoidably wrong.
Around this time, I stepped out on to the street and noticed a pigeon, nestled in the roof above my door. The green of the plumage around her neck glinted, a mossy river struck by a plume of light. She cooed, gently, and her partner fluttered up beside her, his beak filled with twigs, come to help build their nest, together.
If there is anything that defines modern life, it is how determinedly and constantly we are trained to not really see. We wake up and get to work ignoring things, like we're being paid to do so. Human brains are naturally predisposed to ignoring the familiar, and focusing on the new, the different, the outrageous. Anything we're surrounded by for too long grows invisible.
The humble pigeon is that ethos poured into a feathery, fragile little body. Pigeons are noticed only when they seem particularly foul, paid mind only when they annoy us. They are also victim of rampant animal welfare crimes: pelted with rocks, chased from dwellings, killed and maimed en mass.
Which is ironic, because, as it goes with so many problems we face, pigeons are a 'problem' that we have caused. Feral pigeons are descendants of homing pigeons that we kept and domesticated. We loved them, once. We might not remember that, but pigeons do. They are naturally predisposed to want to be close to us. They gather where we gather. They thrive as a result of the particular way we have decided to live, rooting through our trash, taking shelter in our nests.
And if pigeons are dirty or disgusting, they are that way because we are dirty and disgusting. Forgive me for excessive anthropomorphism, but we live in a natural world that, rightfully, flinches from human touch. Pigeons are one of the few creatures that don't. And for that, we punish them.
But if this makes it sound like my burgeoning fascination with pigeons is guided by self-hatred, more despair, excessive fury at the way humans have decided to live, then I have mis-communicated. After noticing the nesting pigeons above my door, I began to actively look for them, everywhere. A few days later, walking home from work, I saw a flock of them huddled together, eating a discarded loaf of bread. Their overlapping cooing sounded like the movement of water. It was no northern Tasmania, but it was something.
A pigeon deep-dive on Wikipedia that day brought me to an article, published in 1995, which informed me that pigeons are able to differentiate between paintings by Monet and Picasso. And I was moved not only by the image of a little bird, wandering between impressionist and cubist masterpieces, but the gentle, beautiful curiosity of humans too: that we can be interested enough in pigeons to want to know what they think about the art that we make.
Another thing about human brains: we adore a binary. Human versus non-human. Nature versus the city. Regular versus exceptional. Just because we see something every day – just because it surrounds us – it doesn't mean that it's any less remarkable for that. So often, we picture metropolises as places devoid of wildlife; even in our despair, we end up drawing arbitrary lines between us and the natural world. Humans are not alone. Somehow, even after all that we have done, we still have pigeons by our side, building their nests, quietly, heads down, as we build ours.
Joseph Earp is a critic, painter and novelist. His latest book is Painting Portraits of Everyone I've Ever Dated

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


The Guardian
3 hours ago
- The Guardian
As I sit here in Australia watching Israel starve Palestinians to death, I can't help but think it could have been me
'Why can't I have a pomegranate?' The little girl's question sank his heart. How would my colleague, Hatem, explain to his daughter that there are no pomegranates, and barely any flour? How will he explain that real people are doing this to her on purpose? Starving her little stomach as a weapon? As I sit here in Australia, watching 'our ally in the Middle East' deprive my family and friends of food, I can't help but think: it could have been me. The only difference between me and Hatem's daughter is a few thousand kilometres. Geographic luck is why I am safe, why I have clean water, a fridge full of food, a home without drones buzzing overhead. But it doesn't save me from the guilt. I sit glued to the screen as my colleagues, with sunken cheeks and frail bodies – barely able to stand – try to document their own starvation for Americans, Australians, anyone, to take action. It doesn't stop me from wondering why – as the UN secretary general calls this the highest number of people facing catastrophic hunger recorded by its system 'anywhere, anytime' – my colleagues still need to 'prove' their own starvation. It doesn't stop me from feeling that perhaps, as humans, we are all unlucky. Because we are living in hell. We live in a global system that lets you bomb hospitals and starve children. We live in a world that allows this to happen. I stare at the empty Word document. I have tried to write this article for a week now but can't seem to find the right words. What words could ever be enough? What sentence could capture the feeling of watching an entire people slowly vanish? What words can I offer if footage of a child with a distended stomach isn't enough? If a mother crying over rice grain isn't enough? If people fighting for food scraps dropped from the sky, hospital wards filled with toddlers but empty of medicine, and lines for nonexistent water, are not enough? What I feel is something more than heartbreak. It's rage. No child should go to bed hungry, let alone die from it. No mother should have to choose which child gets to eat. No people should be punished simply for existing. No one should know what it's like not to eat for days. Yet, here we are. Israel is deliberately starving Gaza to death. The starvation is not a byproduct of genocide – it is the genocide; deliberate, calculated and human-made. It is starving more than 2 million people slowly, painfully and publicly. Before that, it flattened our homes, burned people alive in their tents, displaced millions, and targeted schools and universities. It turned Gaza, a place once filled with life and joy, into rubble. It turned schools into a place children would sleep, learning only how to survive – or how to die. And now, finally, it is openly starving us to death. Parents watch their children go hungry, feeling helpless. Infants are born without the chance to grow. Supermarket shelves are empty. Aid trucks are blocked. People are dying, not only from bullets but from hunger. These are not statistics. These are my cousins, my neighbours, my friends. People I grew up with. People I used to share a sandwich with at school recess. It is hard for me to believe they are now skin and bone, counting their days without food. Some tell me they have stopped counting. You and I are watching a human-made starvation, with full internet access, with journalists risking their lives to show us. There is nothing hidden. Nothing secret. We know. And knowing comes with responsibility. To speak up. To protest. To donate. To demand our governments take real action. To refuse to be complicit. These acts may feel little, compared with this scale of human cruelty. But if I were watching my hungry daughter ask about pomegranates, I would want every human on this planet to try doing something. Anything. Because anything is infinitely more than nothing. Plestia Alaqad is an award-winning journalist and author


The Guardian
12 hours ago
- The Guardian
Is Australia a conspiracy theory nation?
You can subscribe for free to Guardian Australia's daily news podcast Full Story on Apple Podcasts and Spotify. Read more:


The Guardian
12 hours ago
- The Guardian
We once loved pigeons. We might not remember that, but they do
A month or so ago, my partner and I went on a painfully short trip to northern Tasmania. Tucked away in a tiny cabin in the middle of nowhere, we lit fires, watched sunlight dip over the mountains; and, as avid birdwatchers, saw an abundance of avian life, nestled in the trees, awash with golden light. So at first, returning to our home in Sydney, where we live in a flat on a major street, triangulated between three different vape shops, my overwhelming feeling was one of despair. Gone were the rolling hills, replaced by convenience stores selling AI-generated posters of monkeys smoking cigars. Suddenly, everything I observed about city life became evidence for a growing theory that the human race had gone terribly, unavoidably wrong. Around this time, I stepped out on to the street and noticed a pigeon, nestled in the roof above my door. The green of the plumage around her neck glinted, a mossy river struck by a plume of light. She cooed, gently, and her partner fluttered up beside her, his beak filled with twigs, come to help build their nest, together. If there is anything that defines modern life, it is how determinedly and constantly we are trained to not really see. We wake up and get to work ignoring things, like we're being paid to do so. Human brains are naturally predisposed to ignoring the familiar, and focusing on the new, the different, the outrageous. Anything we're surrounded by for too long grows invisible. The humble pigeon is that ethos poured into a feathery, fragile little body. Pigeons are noticed only when they seem particularly foul, paid mind only when they annoy us. They are also victim of rampant animal welfare crimes: pelted with rocks, chased from dwellings, killed and maimed en mass. Which is ironic, because, as it goes with so many problems we face, pigeons are a 'problem' that we have caused. Feral pigeons are descendants of homing pigeons that we kept and domesticated. We loved them, once. We might not remember that, but pigeons do. They are naturally predisposed to want to be close to us. They gather where we gather. They thrive as a result of the particular way we have decided to live, rooting through our trash, taking shelter in our nests. And if pigeons are dirty or disgusting, they are that way because we are dirty and disgusting. Forgive me for excessive anthropomorphism, but we live in a natural world that, rightfully, flinches from human touch. Pigeons are one of the few creatures that don't. And for that, we punish them. But if this makes it sound like my burgeoning fascination with pigeons is guided by self-hatred, more despair, excessive fury at the way humans have decided to live, then I have mis-communicated. After noticing the nesting pigeons above my door, I began to actively look for them, everywhere. A few days later, walking home from work, I saw a flock of them huddled together, eating a discarded loaf of bread. Their overlapping cooing sounded like the movement of water. It was no northern Tasmania, but it was something. A pigeon deep-dive on Wikipedia that day brought me to an article, published in 1995, which informed me that pigeons are able to differentiate between paintings by Monet and Picasso. And I was moved not only by the image of a little bird, wandering between impressionist and cubist masterpieces, but the gentle, beautiful curiosity of humans too: that we can be interested enough in pigeons to want to know what they think about the art that we make. Another thing about human brains: we adore a binary. Human versus non-human. Nature versus the city. Regular versus exceptional. Just because we see something every day – just because it surrounds us – it doesn't mean that it's any less remarkable for that. So often, we picture metropolises as places devoid of wildlife; even in our despair, we end up drawing arbitrary lines between us and the natural world. Humans are not alone. Somehow, even after all that we have done, we still have pigeons by our side, building their nests, quietly, heads down, as we build ours. Joseph Earp is a critic, painter and novelist. His latest book is Painting Portraits of Everyone I've Ever Dated